The M+G+R Foundation

Old Testament Readings

Which Are Never Read In A Roman Catholic Mass

Book Of Ecclesiastes


If one of the Faithful participates in a Roman Catholic Mass every single day of the year, for three years, he/she will hear a considerable part of the Holy Scriptures (New and Old Testaments) during these liturgies. However, many parts of the Holy Scripture will never be read in Mass; thus, they will not be heard by the most faithful of the Faithful unless they make a point of studying the Holy Scriptures.

In the four Gospels the omissions, in many cases, make sense, since the same story or parable appears in more than one Gospel. Although they do not necessarily appear in the same manner, the key concept is still transmitted to the Faithful. The real problem arises when major portions of the Old Testament are simply left out from what should have been the Evangelization Process.

Take the Books of the Major Prophets, for example. Most of their contents are not read in a Roman Catholic Mass. Thus, most of the Faithful are ignorant of their very important contents unless they have made an effort to study it on their own.

Through the Grace of God and the diligent work of Mrs. R. M., from Puerto Rico, we are able to bring to you today all verses from the Book of Ecclesiastes  which have been left out of the Roman Catholic Masses.

The on-line Douay-Rheims Version of the Holy Bible was used in the development of what we now call the "Inconvenient Bible".

Book Of

Biblical Verses Omitted From Roman Catholic Mass Readings

Chapter 1 verses 1, 12-18
have been omitted from the Mass readings.

[1] The words of Ecclesiastes, the son of David, king of Jerusalem.

[12] I Ecclesiastes was king over Israel in Jerusalem, [13] And I proposed in my mind to seek and search out wisely concerning all things that are done under the sun. This painful occupation hath God given to the children of men, to be exercised therein. [14] I have seen all things that are done under the sun, and behold all is vanity, and vexation of spirit. [15] The perverse are hard to be corrected, and the number of fools is infinite. [16] I have spoken in my heart, saying: Behold I am become great, and have gone beyond all in wisdom, that were before me in Jerusalem: and my mind hath contemplated many things wisely, and I have learned. [17] And I have given my heart to know prudence, and learning, and errors, and folly: and I have perceived that in these also there was labour, and vexation of spirit, [18] Because In much wisdom there is much indignation: and he that addeth knowledge, addeth also labour.

Chapter 2 verses 1-20, 24-26
have been omitted from the Mass readings.

[1] I said in my heart: I will go, and abound with delights, and enjoy good things. And I saw that this also was vanity. [2] Laughter I counted error: and to mirth I said: Why art thou vainly deceived? [3] I thought in my heart, to withdraw my flesh from wine, that I might turn my mind to wisdom, and might avoid folly, till I might see what was profitable for the children of men: and what they ought to do under the sun, all the days of their life.

[4] I made me great works, I built me houses, and planted vineyards, [5] I made gardens, and orchards, and set them with trees of all kinds, [6] And I made me ponds of water, to water therewith the wood of the young trees, [7] I got me menservants, and maidservants, and had a great family: and herds of oxen, and great flocks of sheep, above all that were before me in Jerusalem: [8] I heaped together for myself silver and gold, and the wealth of kings, and provinces: I made me singing men, and singing women, and the delights of the sons of men, cups and vessels to serve to pour out wine: [9] And I surpassed in riches all that were before me in Jerusalem: my wisdom also remained with me. [10] And whatsoever my eyes desired, I refused them not: and I withheld not my heart from enjoying every pleasure, and delighting itself in the things which I had prepared: and esteemed this my portion, to make use of my own labour.

[11] And when I turned myself to all the works which my hands had wrought, and to the labours wherein I had laboured in vain, I saw in all things vanity, and vexation of mind, and that nothing was lasting under the sun.

[12] I passed further to behold wisdom, and errors and folly, (What is man, said I, that he can follow the King his maker?) [13] And I saw that wisdom excelled folly, as much as light differeth from darkness. [14] The eyes of a wise man are in his head: the fool walketh in darkness: and I learned that they were to die both alike. [15] And I said in my heart: If the death of the fool and mine shall be one, what doth it avail me, that I have applied myself more to the study of wisdom? And speaking with my own mind, I perceived that this also was vanity. [16] For there shall be no remembrance of the wise no more than of the fool for ever, and the times to come shall cover all things together with oblivion: the learned dieth in like manner as the unlearned.

[17] And therefore I was weary of my life, when I saw that all things under the sun are evil, and all vanity and vexation of spirit. [18] Again I hated all my application wherewith I had earnestly laboured under the sun, being like to have an heir after me, [19] Whom I know not whether he will be a wise man or a fool, and he shall have rule over all my labours with which I have laboured and been solicitous: and is there any thing so vain?

[20] Wherefore I left off and my heart renounced labouring any more under the sun.

[24] Is it not better to eat and drink, and to shew his soul good things of his labours? and this is from the hand of God. [25] Who shall so feast and abound with delights as I? [26] God hath given to a man that is good in his sight, wisdom, and knowledge, and joy: but to the sinner he hath given vexation, and superfluous care, to heap up and to gather together, and to give it to him that hath pleased God: but this also is vanity, and a fruitless solicitude of the mind.

Chapter 3 verses 12-22
have been omitted from the Mass readings.

[12] And I have known that there was no better thing than to rejoice, and to do well in this life. [13] For every man that eateth and drinketh, and seeth good of his labour, this is the gift of God. [14] I have learned that all the works which God hath made, continue for ever: we cannot add any thing, nor take away from those things which God hath made that he may be feared. [15] That which hath been made, the same continueth: the things that shall be, have already been: and God restoreth that which is past.

[16] I saw under the sun in the place of judgment wickedness, and in the place of justice iniquity. [17] And I said in my heart: God shall judge both the just and the wicked, and then shall be the time of every thing. [18] I said in my heart concerning the sons of men, that God would prove them, and shew them to be like beasts. [19] Therefore the death of man, and of beasts is one, and the condition of them both is equal: as man dieth, so they also die: all things breathe alike, and man hath nothing more than beast: all things are subject to vanity. [20] And all things go to one place: of earth they were made, and into earth they return together. [21] Who knoweth if the spirit of the children of Adam ascend upward, and if the spirit of the beasts descend downward?

[22] And I have found that nothing is better than for a man to rejoice in his work, and that this is his portion. For who shall bring him to know the things that shall be after him?

Chapter 4 verses 1-17
have been omitted from the Mass readings.

[1] I turned myself to other things, and I saw the oppressions that are done under the sun, and the tears of the innocent, and they had no comforter; and they were not able to resist their violence, being destitute of help from any. [2] And I praised the dead rather than the living: [3] And I judged him happier than them both, that is not yet born, nor hath seen the evils that are done under the sun.

[4] Again I considered all the labours of men, and I remarked that their industries are exposed to the envy of their neighhour: so in this also there is vanity, and fruitless care. [5] The fool foldeth his hands together, and eateth his own flesh, saying: [6] Better is a handful with rest, than both hands full with labour, and vexation of mind.

[7] Considering I found also another vanity under the sun: [8] There is but one, and he hath not a second, no child, no brother, and yet he ceaseth not to labour, neither are his eyes satisfied with riches, neither doth he reflect, saying: For whom do I labour, and defraud my soul of good things? in this also is vanity, and a grievous vexation.

[9] It is better therefore that two should be together, than one: for they have the advantage of their society: [10] If one fall he shall be supported by the other: woe to him that is alone, for when he falleth, he hath none to lift him up. [11] And if two lie together, they shall warm one another: how shall one alone be warmed? [12] And if a man prevail against one, two shall withstand him: a threefold cord is not easily broken.

[13] Better is a child that is poor and wise, than a king that is old and foolish, who knoweth not to foresee for hereafter. [14] Because out of prison and chains sometimes a man cometh forth to a kingdom: and another born king is consumed with poverty. [15] I saw all men living, that walk under the sun with the second young man, who shall rise up in his place.

[16] The number of the people, of all that were before him is infinite: and they that shall come afterwards, shall not rejoice in him: but this also is vanity, and vexation of spirit.

[17] Keep thy foot, when thou goest into the house of God, and draw nigh to hear. For much better is obedience, than the victims of fools, who know not what evil they do.

Chapter 5 verses 1-19
have been omitted from the Mass readings.

[1] Speak not any thing rashly, and let not thy heart be hasty to utter a word before God. For God is in heaven, and thou upon earth: therefore let thy words be few. [2] Dreams follow many cares: and in many words shall be found folly. [3] If thou hast vowed any thing to God, defer not to pay it: for an unfaithful and foolish promise displeaseth him: but whatsoever thou hast vowed, pay it. [4] And it is much better not to vow, than after a vow not to perform the things promised. [5] Give not thy mouth to cause thy flesh to sin: and say not before the angel: There is no providence: lest God be angry at thy words, and destroy all the works of thy hands. [6] Where there are many dreams, there are many vanities, and words without number: but do thou fear God.

[7] If thou shalt see the oppressions of the poor, and violent judgments, and justice perverted in the province, wonder not at this matter: for he that is high hath another higher, and there are others still higher than these: [8] Moreover there is the king that reigneth over all the land subject to him.

[9] A covetous man shall not be satisfied with money: and he that loveth riches shall reap no fruit from them: so this also is vanity. [10] Where there are great riches, there are also many to eat them. And what doth it profit the owner, but that he seeth the riches with his eyes? [11] Sleep is sweet to a labouring man, whether he eat little or much: but the fulness of the rich will not suffer him to sleep. [12] There is also another grievous evil, which I have seen under the sun: riches kept to the hurt of the owner. [13] For they are lost with very great affliction: he hath begotten a son, who shall be in extremity of want. [14] As he came forth naked from his mother's womb, so shall he return, and shall take nothing away with him of his labour. [15] A most deplorable evil: as he came, so shall he return. What then doth it profit him that he hath laboured for the wind? [16] All the days of his life he eateth in darkness, and in many cares, and in misery, and sorrow.

[17] This therefore hath seemed good to me, that a man should eat and drink, and enjoy the fruit of his labour, wherewith he hath laboured under the sun, all the days of his life, which God hath given him: and this is his portion.

[18] And every man to whom God hath given riches, and substance, and hath given him power to eat thereof, and to enjoy his portion, and to rejoice of his labour: this is the gift of God. [19] For he shall not much remember the days of his life, because God entertaineth his heart with delight,

Chapter 6 verses 1-11
have been omitted from the Mass readings.

[1] There is also another evil, which I have seen under the sun, and that frequent among men: [2] A man to whom God hath given riches, and substance, and honour, and his soul wanteth nothing of all that he desireth: yet God doth not give him power to eat thereof, but a stranger shall eat it up. This is vanity and a great misery. [3] If a man beget a hundred children, and live many years, and attain to a great age, and his soul make no use of the goods of his substance, and he be without burial: of this man I pronounce, that the untimely born is better than he. [4] For he came in vain, and goeth to darkness, and his name shall be wholly forgotten. [5] He hath not seen the sun, nor known the distance of good and evil:

[6] Although he lived two thousand years, and hath not enjoyed good things: do not all make haste to one place? [7] All the labour of man is for his mouth, but his soul shall not be filled. [8] What hath the wise man more than the fool? and what the poor man, but to go thither, where there is life? [9] Better it is to see what thou mayst desire, than to desire that which thou canst not know. But this also is vanity, and presumption of spirit. [10] He that shall be, his name is already called: and it is known, that he is man, and cannot contend in judgment with him that is stronger than himself.

[11] There are many words that have much vanity in disputing.

Chapter 7 verses 1-30
have been omitted from the Mass readings.

[1] What needeth a man to seek things that are above him, whereas he knoweth not what is profitable for him in his life, in all the days of his pilgrimage, and the time that passeth like a shadow? Or who can tell him what shall be after him under the sun? [2] A good name is better than precious ointments: and the day of death than the day of one's birth. [3] It is better to go to the house of mourning, than to the house of feasting: for in that we are put in mind of the end of all, and the living thinketh what is to come. [4] Anger is better than laughter: because by the sadness of the countenance the mind of the offender is corrected. [5] The heart of the wise is where there is mourning, and the heart of fools where there is mirth. [6] It is better to be rebuked by a wise man, than to be deceived by the flattery of fools.

[7] For as the crackling of thorns burning under a pot, so is the laughter of a fool: now this also is vanity. [8] Oppression troubleth the wise, and shall destroy the strength of his heart. [9] Better is the end of a speech than the beginning. Better is the patient man than the presumptuous. [10] Be not quickly angry: for anger resteth in the bosom of a fool.

[11] Say not: What thinkest thou is the cause that former times were better than they are now? for this manner of question is foolish. [12] Wisdom with riches is more profitable, and bringeth more advantage to them that see the sun.

[13] For as wisdom is a defence, so money is a defence: but learning and wisdom excel in this, that they give life to him that possesseth them. [14] Consider the works of God, that no man can correct whom he hath despised.

[15] In the good day enjoy good things, and beware beforehand of the evil day: for God hath made both the one and the other, that man may not find against him any just complaint. [16] These things also I saw in the days of my vanity: A just man perisheth in his justice, and a wicked man liveth a long time in his wickedness. [17] Be not over just: and be not more wise than is necessary, lest thou become stupid. [18] Be not overmuch wicked: and be not foolish, lest thou die before thy time. [19] It is good that thou shouldst hold up the just, yea and from him withdraw not thy hand: for he that feareth God, neglecteth nothing. [20] Wisdom hath strengthened the wise more than ten princes of the city.

[21] For there is no just man upon earth, that doth good, and sinneth not. [22] But do not apply thy heart to all words that are spoken: lest perhaps thou hear thy servant reviling thee. [23] For thy conscience knoweth that thou also hast often spoken evil of others. [24] I have tried all things in wisdom. I have said: I will be wise: and it departed farther from me,

[25] Much more than it was: it is a great depth, who shall find it out? [26] I have surveyed all things with my mind, to know, and consider, and seek out wisdom and reason: and to know the wickedness of the fool, and the error of the imprudent: [27] And I have found a woman more bitter than death, who is the hunter's snare, and her heart is a net, and her hands are bands. He that pleaseth God shall escape from her: but he that is a sinner, shall be caught by her. [28] Lo this have I found, said Ecclesiastes, weighing one thing after another, that I might find out the account, [29] Which yet my soul seeketh, and I have not found it. One man among a thousand I have found, a woman among them all I have not found. [30] Only this I have found, that God made man right, and he hath entangled himself with an infinity of questions. Who is as the wise man? and who hath known the resolution of the word?

Chapter 8 verses 1-17
have been omitted from the Mass readings.

[1] The wisdom of a man shineth in his countenance, and the most mighty will change his face. [2] I observe the mouth of the king, and the commandments of the oath of God. [3] Be not hasty to depart from his face, and do not continue in an evil work: for he will do all that pleaseth him: [4] And his word is full of power: neither can any man say to him: Why dost thou so? [5] He that keepeth the commandments shall find no evil. The heart of a wise man understandeth time and answer. [6] There is a time and opportunity for every business, and great affliction for man: [7] Because he is ignorant of things past, and things to come he cannot know by any messenger. [8] It is not in man's power to stop the spirit, neither hath he power in the day of death, neither is he suffered to rest when war is at hand, neither shall wickedness save the wicked. [9] All these things I have considered, and applied my heart to all the works that are done under the sun. Sometimes one man ruleth over another to his own hurt.

[10] I saw the wicked buried: who also when they were yet living were in the holy place, and were praised in the city as men of just works: but this also is vanity. [11] For because sentence is not speedily pronounced against the evil, the children of men commit evils without any fear. [12] But though a sinner do evil a hundred times, and by patience be borne withal, I know from thence that it shall be well with them that fear God, who dread his face. [13] But let it not be well with the wicked, neither let his days be prolonged, but as a shadow let them pass away that fear not the face of the Lord. [14] There is also another vanity, which is done upon the earth. There are just men to whom evils happen, as though they had done the works of the wicked: and there are wicked men, who are as secure, as though they had the deeds of the just: but this also I judge most vain. [15] Therefore I commended mirth, because there was no good for a man under the sun, but to eat, and drink, and be merry, and that he should take nothing else with him of his labour in the days of his life, which God hath given him under the sun.

[16] And I applied my heart to know wisdom, and to understand the distraction that is upon earth: for there are some that day and night take no sleep with their eyes. [17] And I understood that man can find no reason of all those works of God that are done under the sun: and the more he shall labour to seek, so much the less shall he find: yea, though the wise man shall say, that he knoweth it, he shall not be able to find it.

Chapter 9 verses 1-18
have been omitted from the Mass readings.

[1] All these things have I considered in my heart, that I might carefully understand them: there are just men and wise men, and their works are in the hand of God: and yet man knoweth not whether he be worthy of love, or hatred: [2] But all things are kept uncertain for the time to come, because all things equally happen to the just and to the wicked, to the good and to the evil, to the clean and to the unclean, to him that offereth victims, and to him that despiseth sacrifices. As the good is, so also is the sinner: as the perjured, so he also that sweareth truth. [3] This is a very great evil among all things that are done under the sun, that the same things happen to all men: whereby also the hearts of the children of men are filled with evil, and with contempt while they live, and afterwards they shall be brought down to hell.

[4] There is no man that liveth always, or that hopeth for this: a living dog is better than a dead lion. [5] For the living know that they shall die, but the dead know nothing more, neither have they a reward any more: for the memory of them is forgotten. [6] Their love also, and their hatred, and their envy are all perished, neither have they any part in this world, and in the work that is done under the sun. [7] Go then, and eat thy bread with joy, and drink thy wine with gladness: because thy works please God. [8] At all times let thy garments be white, and let not oil depart from thy head. [9] Live joyfully with the wife whom thou lovest, all the days of thy unsteady life, which are given to thee under the sun, all the time of thy vanity: for this is thy portion in life, and in thy labour wherewith thou labourest under the sun. [10] Whatsoever thy hand is able to do, do it earnestly: for neither work, nor reason, nor wisdom, nor knowledge shall be in hell, whither thou art hastening.

[11] I turned me to another thing, and I saw that under the sun, the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the learned, nor favour to the skillful: but time and chance in all. [12] Man knoweth not his own end: but as fishes are taken with the hook, and as birds are caught with the snare, so men are taken in the evil time, when it shall suddenly come upon them.

[13] This wisdom also I have seen under the sun, and it seemed to me to be very great: [14] A little city, and few men in it: there came against it a great king, and invested it, and built bulwarks round about it, and the siege was perfect. [15] Now there was found in it a man poor and wise, and he delivered the city by his wisdom, and no man afterward remembered that poor man. [16] And I said that wisdom is better than strength: how then is the wisdom of the poor man slighted, and his words not heard? [17] The words of the wise are heard in silence, more than the cry of a prince among fools. [18] Better is wisdom, than weapons of war: and he that shall offend in one, shall lose many good things.

Chapter 10 verses 1-20
have been omitted from the Mass readings.

[1] Dying flies spoil the sweetness of the ointment. Wisdom and glory is more precious than a small and shortlived folly. [2] The heart of a wise man is in his right hand, and the heart of a fool is in his left hand. [3] Yea, and the fool when he walketh in the way, whereas be himself is a fool, esteemeth all men fools.

[4] If the spirit of him that hath power, ascend upon thee, leave not thy place: because care will make the greatest sins to cease. [5] There is an evil that I have seen under the sun, as it were by an error proceeding from the face of the prince: [6] A fool set in high dignity, and the rich sitting beneath. [7] I have seen servants upon horses: and princes walking on the ground as servants.

[8] He that diggeth a pit, shall fall into it: and he that breaketh a hedge, a serpent shall bite him. [9] He that removeth stones, shall be hurt by them: and he that cutteth trees, shall be wounded by them.

[10] If the iron be blunt, and be not as before, but be made blunt, with much labour it shall be sharpened: and after industry shall follow wisdom. [11] If a serpent bite in silence, he is nothing better that backbiteth secretly. [12] The words of the mouth of a wise man are grace: but the lips of a fool shall throw him down headlong. [13] The beginning of his words is folly, and the end of his talk is a mischievous error. [14] A fool multiplieth words. A man cannot tell what hath been before him: and what shall be after him, who can tell him? [15] The labour of fools shall afflict them that know not bow to go to the city.

[16] Woe to thee, O land, when thy king is a child, and when the princes eat in the morning. [17] Blessed is the land, whose king is noble, and whose princes eat in due season for refreshment, and not for riotousness. [18] By slothfulness a building shall be brought down, and through the weakness of hands, the house shall drop through. [19] For laughter they make bread, and wine that the living may feast: and all things obey money.

[20] Detract not the king, no not in thy thought; and speak not evil of the rich man in thy private chamber: because even the birds of the air will carry thy voice, and he that hath wings will tell what thou hast said.

Chapter 11 verses 1-8
have been omitted from the Mass readings.

[1] Cast thy bread upon the running waters: for after a long time thou shalt find it again. [2] Give a portion to seven, and also to eight: for thou knowest not what evil shall be upon the earth. [3] If the clouds be full, they will pour out rain upon the earth. If the tree fall to the south, or to the north, in what place soever it shall fall, there shall it be. [4] He that observeth the wind, shall not sow: and he that considereth the clouds, shall never reap. [5] As thou knowest not what is the way of the spirit, nor how the bones are joined together in the womb of her that is with child: so thou knowest not the works of God, who is the maker of all. [6] In the morning sow thy seed, and In the evening let not thy hand cease: for thou knowest not which may rather spring up, this or that: and if both together, it shall be the better.

[7] The light is sweet, and it is delightful for the eyes to see the sun. [8] If a man live many years, and have rejoiced in them all, he must remember the darksome time, and the many days: which when they shall come, the things past shall be accused of vanity.

Chapter 12 verses 9-14
have been omitted from the Mass readings.

[9] And whereas Ecclesiastes was very wise, he taught the people, and declared the things that he had done: and seeking out, he set forth many parables. [10] He sought profitable words, and wrote words most right, and full of truth.

[11] The words of the wise are as goads, and as nails deeply fastened in, which by the counsel of masters are given from one shepherd.

[12] More than these, my son, require not. Of making many books there is no end: and much study is an affliction of the flesh.

[13] Let us all hear together the conclusion of the discourse. Fear God, and keep his commandments: for this is all man: [14] And all things that are done, God will bring into judgment for every error, whether it be good or evil.


Digitally Processed by Mrs. R.M., Puerto Rico 

Published on June 2, 2013 - Celebration of the Feast of Corpus Christi

Copyright 2013 by The M+G+R Foundation. All rights reserved.

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