Book Of Genesis
Biblical Verses Omitted From Roman Catholic Mass Readings
Chapter 1 is covered in full in the Mass Readings sometime at least every three years.
Chapter 2 verses 10-14 have been omitted from the Mass readings.
 And a river went out of the place of pleasure to water paradise, which from thence is divided into four heads.  The name of the one is Phison: that is it which compasseth all the land of Hevilath, where gold groweth.  And the gold of that land is very good: there is found bdellium, and the onyx stone.  And the name of the second river is Gehon: the same is it that compasseth all the land of Ethiopia.  And the name of the third river is Tigris: the same passeth along by the Assyrians. And the fourth river is Euphrates.
Chapter 3 is covered in full in the Mass Readings sometime at least every three years.
Chapter 4 verses 16-24 and 26 have been omitted from the Mass readings.
 And Cain went out from the face of the Lord, and dwelt as a fugitive on the earth, at the east side of Eden.
 And Cain knew his wife, and she conceived, and brought forth Henoch: and he built a city, and called the name thereof by the name of his son Henoch.
 And Henoch begot Irad, and Irad begot Maviael, and Maviael begot Mathusael, and Mathusael begot Lamech:
 Who took two wives: the name of the one was Ada, and the name of the other Sella.  And Ada brought forth Jabel: who was the father of such as dwell in tents, and of herdsmen.  And his brother's name was Jubal; he was the father of them that play upon the harp and the organs.
 Sella also brought forth Tubalcain, who was a hammerer and artificer in every work of brass and iron. And the sister of Tubalcain was Noema.
 And Lamech said to his wives Ada and Sella:
Hear my voice, ye wives of Lamech, hearken to my speech: for I have slain a man to the wounding of myself, and a stripling to my own bruising. Sevenfold vengeance shall be taken for Cain: but for Lamech seventy times sevenfold.
Chapter 5 verses 1-31 have been omitted from the Mass readings.
 This is the book of the generation of Adam. In the day that God created man, he made him to the likeness of God.  He created them male and female; and blessed them: and called their name Adam, in the day when they were created.
 And Adam lived a hundred and thirty years, and begot a son to his own image and likeness, and called his name Seth.  And the days of Adam, after he begot Seth, were eight hundred years: and he begot sons and daughters.  And all the time that Adam lived came to nine hundred and thirty years, and he died.
 Seth also lived a hundred and five years, and begot Enos.  And Seth lived after he begot Enos, eight hundred and seven years, and begot sons and daughters.  And all the days of Seth were nine hundred and twelve years, and he died.
 And Enos lived ninety years, and begot Cainan.  After whose birth he lived eight hundred and fifteen years, and begot sons and daughters.  And all the days of Enos were nine hundred and five years, and he died.
 And Cainan lived seventy years, and begot Malaleel.  And Cainan lived after he begot Malaleel, eight hundred and forty years, and begot sons and daughters.  And all the days of Cainan were nine hundred and ten years, and he died.
 And Malaleel lived sixty-five years, and begot Jared. And Malaleel lived after he begot Jared, eight hundred and thirty years, and begot sons and daughters.  And all the days of Malaleel were eight hundred and ninety-five years, and he died.
 And Jared lived a hundred and sixty-two years, and begot Henoch.  And Jared lived after he begot Henoch, eight hundred years, and begot sons and daughters.  And all the days of Jared were nine hundred and sixty-two years, and he died.
 And Henoch lived sixty-five years, and begot Mathusala.  And Henoch walked with God: and lived after he begot Mathusala, three hundred years, and begot sons and daughters.  And all the days of Henoch were three hundred and sixty-five years.  And he walked with God, and was seen no more: because God took him.
 And Mathusala lived a hundred and eighty-seven years, and begot Lamech.  And Mathusala lived after he begot Lamech, seven hundred and eighty-two years, and begot sons and daughters.  And all the days of Mathusala were nine hundred and sixty-nine years, and he died.
 And Lamech lived a hundred and eighty-two years, and begot a son.  And he called his name Noe, saying:
This same shall comfort us from the works and labours of our hands on the earth, which the Lord hath cursed.
 And Lamech lived after he begot Noe, five hundred and ninety-five years, and begot sons and daughters.  And all the days of Lamech came to seven hundred and seventy-seven years, and he died.
And Noe, when he was five hundred years old, begot Sem, Cham, and Japheth.
Chapter 6 verses 1-4 and 9-22 have been omitted from the Mass readings.
 And after that men began to be multiplied upon the earth, and daughters were born to them,  The sons of God seeing the daughters of men, that they were fair, took to themselves wives of all which they chose.  And God said:
My spirit shall not remain in man for ever, because he is flesh, and his days shall be a hundred and twenty years.
 Now giants were upon the earth in those days. For after the sons of God went in to the daughters of men, and they brought forth children, these are the mighty men of old, men of renown.
 These are the generations of Noe: Noe was a just and perfect man in his generations, he walked with God.  And he begot three sons, Sem, Cham, and Japheth.
 And the earth was corrupted before God, and was filled with iniquity.  And when God had seen that the earth was corrupted (for all flesh had corrupted its way upon the earth,)
 He said to Noe:
The end of all flesh is come before me, the earth is filled with iniquity through them, and I will destroy them with the earth.  Make thee an ark of timber planks: thou shalt make little rooms in the ark, and thou shalt pitch it within and without.  And thus shalt thou make it: The length of the ark shall be three hundred cubits: the breadth of it fifty cubits, and the height of it thirty cubits.  Thou shalt make a window in the ark, and in a cubit shalt thou finish the top of it: and the door of the ark thou shalt set in the side: with lower, middle chambers, and third stories shalt thou make it.  Behold I will bring the waters of a great flood upon the earth, to destroy all flesh, wherein is the breath of life, under heaven. All things that are in the earth shall be consumed.  And I will establish my covenant with thee, and thou shalt enter into the ark, thou and thy sons, and thy wife, and the wives of thy sons with thee.  And of every living creature of all flesh, thou shalt bring two of a sort into the ark, that they may live with thee: of the male sex, and the female.  Of fowls according to their kind, and of beasts in their kind, and of every thing that creepeth on the earth according to its kind; two of every sort shall go in with thee, that they may live.  Thou shalt take unto thee of all food that may be eaten, and thou shalt lay it up with thee: and it shall be food for thee and them.
 And Noe did all things which God commanded him.
Chapter 7 verses 6-9 and 11-24 have been omitted from the Mass readings.
 And he was six hundred years old, when the waters of the flood overflowed the earth.
 And Noe went in and his sons, his wife and the wives of his sons with him into the ark, because of the waters of the flood.  And of beasts clean and unclean, and of fowls, and of every thing that moveth upon the earth,  Two and two went in to Noe into the ark, male and female, as the Lord had commanded Noe.
 In the six hundredth year of the life of Noe, in the second month, in the seventeenth day of the month, all the fountains of the great deep were broken up, and the flood gates of heaven were opened:
 And the rain fell upon the earth forty days and forty nights.  In the selfsame day Noe, and Sem, and Cham, and Japheth his sons: his wife, and the three wives of his sons with them, went into the ark:  They and every beast according to its kind, and all the cattle in their kind, and every thing that moveth upon the earth according to its kind, and every fowl according to its kind, all birds, and all that fly,  Went in to Noe into the ark, two and two of all flesh, wherein was the breath of life.  And they that went in, went in male and female of all flesh, as God had commanded him: and the Lord shut him in on the outside.
 And the flood was forty days upon the earth, and the waters increased, and lifted up the ark on high from the earth.  For they overflowed exceedingly: and filled all on the face of the earth: and the ark was carried upon the waters.  And the waters prevailed beyond measure upon the earth: and all the high mountains under the whole heaven were covered.  The water was fifteen cubits higher than the mountains which it covered.  And all flesh was destroyed that moved upon the earth, both of fowl, and of cattle, and of beasts, and of all creeping things that creep upon the earth: and all men.  And all things wherein there is the breath of life on the earth, died.  And he destroyed all the substance that was upon the earth, from man even to beast, and the creeping things and fowls of the air: and they were destroyed from the earth: and Noe only remained, and they that were with him in the ark.
 And the waters prevailed upon the earth a hundred and fifty days.
Chapter 8 verses 1-5 and 14-19 have been omitted from the Mass readings.
 And God remembered Noe, and all the living creatures, and all the cattle which were with him in the ark, and brought a wind upon the earth, and the waters were abated.  The fountains also of the deep, and the flood gates of heaven were shut up, and the rain from heaven was restrained.  And the waters returned from off the earth going and coming: and they began to be abated after a hundred and fifty days.  And the ark rested in the seventh month, the seven and twentieth day of the month, upon the mountains of Armenia.
 And the waters were going and decreasing until the tenth month: for in the tenth month, the first day of the month, the tops of the mountains appeared.
 In the second month, the seven and twentieth day of the month, the earth was dried.
 And God spoke to Noe, saying:
 Go out of the ark, thou and thy wife, thy sons, and the wives of thy sons with thee.  All living things that are with thee of all flesh, as well in fowls as in beasts, and all creeping things that creep upon the earth, bring out with thee, and go ye upon the earth: increase and multiply upon it.
 So Noe went out, he and his sons: his wife, and the wives of his sons with him.  And all living things, and cattle, and creeping things that creep upon the earth, according to their kinds, went out of the ark.
Chapter 9 verses 16-29 have been omitted from the Mass readings.
 And the bow shall be in the clouds, and I shall see it, and shall remember the everlasting covenant, that was made between God and every living soul of all flesh which is upon the earth.
 And God said to Noe:
This shall be the sign of the covenant which I have established between me and all flesh upon the earth.
 And the sons of Noe who came out of the ark, were Sem, Cham, and Japheth: and Cham is the father of Chanaan.  These three are the sons of Noe: and from these was all mankind spread over the whole earth.  And Noe, a husbandman, began to till the ground, and planted a vineyard.  And drinking of the wine was made drunk, and was uncovered in his tent.  Which when Cham the father of Chanaan had seen, to wit, that his father's nakedness was uncovered, he told it to his two brethren without.  But Sem and Japheth put a cloak upon their shoulders, and going backward, covered the nakedness of their father: and their faces were turned away, and they saw not their father's nakedness.  And Noe awaking from the wine, when he had learned what his younger son had done to him,  He said:
Cursed be Chanaan, a servant of servants shall he be unto his brethren.
 And he said:
Blessed be the Lord God of Sem, be Chanaan his servant.
 May God enlarge Japheth, and may he dwell in the tents of Sem, and Chanaan be his servant.
 And Noe lived after the flood three hundred and fifty years:  And all his days were in the whole nine hundred and fifty years: and he died.
Chapter 10 verses 1-32 have been omitted from the Mass readings.
 These are the generations of the sons of Noe: Sem, Cham, and Japheth: and unto them sons were born after the flood.
 The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Thubal, and Mosoch, and Thiras.  And the sons of Gomer: Ascenez and Riphath and Thogorma.  And the sons of Javan: Elisa and Tharsis, Cetthim and Dodanim.  By these were divided the islands of the Gentiles in their lands,
every one according to his tongue and their families in their nations.
 And the sons of Cham: Chus, and Mesram, and Phuth, and Chanaan.  And the sons of Chus: Saba, and Hevila, and Sabatha, and Regma, and Sabatacha. The sons of Regma: Saba and Dadan.  Now Chus begot Nemrod: he began to be mighty on the earth.  And he was a stout hunter before the Lord. Hence came a proverb: Even as Nemrod the stout hunter before the Lord.  And the beginning of his kingdom was Babylon, and Arach, and Achad, and Chalanne in the land of Sennaar.  Out of that land came forth Assur, and built Ninive, and the streets of the city, and Chale.  Resen also between Ninive and Chale: this is the great city.  And Mesraim begot Ludim, and Anamim, and Laabim, Nepthuim,  And Phetrusim, and Chasluim; of whom came forth the Philistines, and the Capthorim.  And Chanaan begot Sidon, his firstborn, the Hethite,  And the Jebusite, and the Amorrhite, and the Gergesite,  The Hevite and the Aracite: the Sinite,  And the Aradian, the Samarite, and the Hamathite: and afterwards the families of the Chanaanites were spread abroad.  And the limits of Chanaan were from Sidon as one comes to Gerara even to Gaza, until thou enter Sodom and Gomorrha, and Adama, and Seboim even to Lesa.
 These are the children of Cham in their kindreds, and tongues, and generations, and lands, and nations.
 Of Sem also, the father of all the children of Heber, the elder brother of Japheth, sons were born.  The sons of Sem: Elam and Assur, and Arphaxad, and Lud, and Aram.  The sons of Aram: Us and Hull, and Gether, and Mess.  But Arphaxad begot Sale, of whom was born Heber.  And to Heber were born two sons: the name of the one was Phaleg, because in his days the earth was divided: and his brother's name Jectan.  Which Jectan begot Elmodad, and Saleph, and Asarmoth, Jare,  And Aduram, and Uzal, and Decla,  And Ebal, and Abimael, Saba,  And Ophir, and Hevila, and Jobab. All these were the sons of Jectan.  And their dwelling was from Messa as we go on as far as Sephar, a mountain in the east.
 These are the children of Sem according to their kindreds and tongues, and countries in their nations.
 These are the families of Noe, according to their peoples and nations. By these were the nations divided on the earth after the flood.
Chapter 11 verses 10-32 have been omitted from the Mass readings.
 These are the generations of Sem:
Sem was a hundred years old when he begot Arphaxad, two years after the flood.  And Sem lived after he begot Arphaxad, five hundred years, and begot sons and daughters.
 And Arphaxad lived thirty-five years, and begot Sale.  And Arphaxad lived after he begot Sale, three hundred and three years; and begot sons and daughters.
 Sale also lived thirty years, and begot Heber.  And Sale lived after he begot Heber, four hundred and three years; and begot sons and daughters.
 And Heber lived thirty-four years, and begot Phaleg.  And Heber lived after he begot Phaleg, four hundred and thirty years: and begot sons and daughters.
 Phaleg also lived thirty years, and begot Reu.  And Phaleg lived after he begot Reu, two hundred and nine years, and begot sons and daughters.
 And Reu lived thirty-two years, and begot Sarug.  And Reu lived after he begot Sarug, two hundred and seven years, and begot sons and daughters.
 And Sarug lived thirty years, and begot Nachor.  And Sarug lived after he begot Nachor, two hundred years: and begot sons and daughters.
 And Nachor lived nine and twenty years, and begot Thare.  And Nachor lived after he begot Thare, a hundred and nineteen years: and begot sons and daughters.
 And Thare lived seventy years, and begot Abram, and Nachor, and Aran.
 And these are the generations of Thare: Thare begot Abram, Nachor, and Aran. And Aran begot Lot.
 And Aran died before Thare his father, in the land of his nativity in Ur of the Chaldees.
 And Abram and Nachor married wives: the name of Abram's wife was Sarai: and the name of Nachor's wife, Melcha, the daughter of Aran, father of Melcha, and father of Jescha.
 And Sarai was barren, and had no children.
 And Thare took Abram, his son, and Lot the son of Aran, his son's son, and Sarai his daughter in law, the wife of Abram his son, and brought them out of Ur of the Chaldees, to go into the land of Chanaan: and they came as far as Haran, and dwelt there.
 And the days of Thare were two hundred and five years, and he died in Haran.
Chapter 12 verses 10-20 have been omitted from the Mass readings.
 And there came a famine in the country; and Abram went down into Egypt, to sojourn there: for the famine was very grievous in the land.
 And when he was near to enter into Egypt, he said to Sarai his wife: I know that thou art a beautiful woman:  And that when the Egyptians shall see thee, they will say:
She is his wife: and they will kill me, and keep thee.  Say, therefore, I pray thee, that thou art my sister: that I may be well used for thee, and that my soul may live for thy sake.
 And when Abram was come into Egypt, the Egyptians saw the woman that she was very beautiful.  And the princes told Pharao, and praised her before him: and the woman was taken into the house of Pharao.  And they used Abram well for her sake. And he had sheep and oxen, and he asses, and men servants and maid servants, and she asses, and camels.
 But the Lord scourged Pharao and his house with most grievous stripes for Sarai, Abram's wife.  And Pharao called Abram, and said to him:
What is this that thou hast done to me? Why didst thou not tell me that she was thy wife?  For what cause didst thou say, she was thy sister, that I might take her to my wife? Now, therefore, there is thy wife, take her, and go thy way.
 And Pharao gave his men orders concerning Abram: and they led him away, and his wife, and all that he had.
Chapter 13 verses 1 and 3-4 have been omitted from the Mass readings.
 And Abram went up out of Egypt, he and his wife, and all that he had, and Lot with him, into the south.
 And he returned by the way that he came, from the south to Bethel, to the place where before he had pitched his tent between Bethel and Hai:  In the place of the altar which he had made before; and there he called upon the name of the Lord.
Chapter 14 verses 1-17 and 21-24 have been omitted from the Mass readings.
 And it came to pass at that time, that Amraphel king of Sennaar, and Arioch king of Pontus, and Chodorlahomor king of the Elamites, and Thadal king of nations,  Made war against Bara king of Sodom, and against Bersa king of Gomorrha, and against Sennaab king of Adama, and against Semeber king of Seboim, and against the king of Bala, which is Segor.  All these came together into the woodland vale, which now is the salt sea.  For they had served Chodorlahomor twelve years, and in the thirteenth year they revolted from him.  And in the fourteenth year came Chodorlahomor, and the kings that were with him: and they smote the Raphaim in Astarothcarnaim, and the Zuzim with them, and the Emim in Save of Cariathaim.  And the Chorreans in the mountains of Seir, even to the plains of Pharan, which is in the wilderness.  And they returned, and came to the fountain of Misphat, the same is Cades: and they smote all the country of the Amalecites, and the Amorrhean that dwelt in Asasonthamar.
 And the king of Sodom, and the king of Gomorrha, and the king of Adama, and the king of Seboim, and the king of Bala, which is Segor, went out: and they set themselves against them in battle array in the woodland vale:  To wit, against Chodorlahomor king of the Elamites, and Thadal king of nations, and Amraphel king of Sennaar, and Arioch king of Pontus: four kings against five.  Now the woodland vale had many pits of slime. And the king of Sodom, and the king of Gomorrha turned their backs and were overthrown there: and they that remained fled to the mountain.  And they took all the substance of the Sodomites, and Gomorrhites, and all their victuals, and went their way:  And Lot also, the son of Abram's brother, who dwelt in Sodom, and his substance.
 And behold one that had escaped told Abram the Hebrew, who dwelt in the vale of Mambre the Amorrhite, the brother of Escol, and the brother of Aner: for these had made league with Abram.  Which when Abram had heard, to wit, that his brother Lot was taken, he numbered of the servants born in his house, three hundred and eighteen well appointed: and pursued them to Dan.  And dividing his company, he rushed upon them in the night: and defeated them, and pursued them as far as Hoba, which is on the left hand of Damascus.  And he brought back all the substance, and Lot his brother, with his substance, the women also and the people.  And the king of Sodom went out to meet him, after he returned from the slaughter of Chodorlahomor, and of the kings that were with him in the vale of Save, which is the king's vale.
 And the king of Sodom said to Abram:
Give me the persons, and the rest take to thyself.
 And he answered him:
I lift up my hand to the Lord God the most high, the possessor of heaven and earth,  That from the very woof thread unto the shoe latchet, I will not take of any things that are thine, lest thou say I have enriched Abram:  Except such things as the young men have eaten, and the shares of the men that came with me, Aner, Escol, and Mambre: these shall take their shares.
Chapter 15 verses 13-16 and 19-21 have been omitted from the Mass readings.
 And it was said unto him:
Know thou beforehand that thy seed shall be a stranger in a land not their own, and they shall bring them under bondage, and afflict them four hundred years.  But I will judge the nation which they shall serve, and after this they shall come out with great substance.  And thou shalt go to thy fathers in peace, and be buried in a good old age.
 But in the fourth generation they shall return hither: for as yet the iniquities of the Amorrhites are not at the full until this present time.
 The Cineans and Cenezites, the Cedmonites,  And the Hethites, and the Pherezites, the Raphaim also,  And the Amorrhites, and the Chanaanites, and the Gergesites, and the Jebusites.
Chapter 16 verses 13-14 have been omitted from the Mass readings.
 And she called the name of the Lord that spoke unto her:
Thou the God who hast seen me. For she said: Verily here have I seen the hinder parts of him that seeth me.
 Therefore she called that well, The well of him that liveth and seeth me. The same is between Cades and Barad.
Chapter 17 verses 2, 11-14 and 23-27 have been omitted from the Mass readings.
 And I will make my covenant between me and thee: and I will multiply thee exceedingly.
 And you shall circumcise the flesh of your foreskin, that it may be for a sign of the covenant between me and you.  An infant of eight days old shall be circumcised among you, every man child in your generations: he that is born in the house, as well as the bought servant shall be circumcised, and whosoever is not of your stock:  And my covenant shall be in your flesh for a perpetual covenant.  The male, whose flesh of his foreskin shall not be circumcised, that soul shall be destroyed out of his people: because he hath broken my covenant.
 And Abraham took Ismael his son, and all that were born in his house: and all whom he had bought, every male among the men of his house: and he circumcised the flesh of their foreskin forthwith the very same day, as God had commanded him.
 Abraham was ninety and nine years old, when he circumcised the flesh of his foreskin.  And Ismael his son was full thirteen years old at the time of his circumcision.  The selfsame day was Abraham circumcised and Ismael his son.  And all the men of his house, as well they that were born in his house, as the bought servants and strangers were circumcised with him.
Chapter 18 is covered in full in the Mass Readings sometime at least every three years.
Chapter 19 verses 1-14 and 30-38 have been omitted from the Mass readings.
 And the two angels came to Sodom in the evening, and Lot was sitting in the gate of the city. And seeing them, he rose up and went to meet them: and worshipped prostrate to the ground,  And said:
I beseech you, my lords, turn in to the house of your servant, and lodge there: wash your feet, and in the morning you shall go on your way.
And they said:
No, but we will abide in the street.
 He pressed them very much to turn in unto him: and when they were come into his house, he made them a feast, and baked unleavened bread and they ate:  But before they went to bed, the men of the city beset the house both young and old, all the people together.  And they called Lot, and said to him:
Where are the men that came in to thee at night? bring them out hither that we may know them:
 Lot went out to them, and shut the door after him, and said:
 Do not so, I beseech you, my brethren, do not commit this evil.  I have two daughters who as yet have not known man: I will bring them out to you, and abuse you them as it shall please you, so that you do no evil to these men, because they are come in under the shadow of my roof.
 But they said:
Get thee back thither. And again: Thou camest in, said they, as a, stranger, was it to be a judge? therefore we will afflict thee more than them. And they pressed very violently upon Lot: and they were even at the point of breaking open the doors.
 And behold the men put out their hand, and drew in Lot unto them, and shut the door:  And them that were without, they struck with blindness from the least to the greatest, so that they could not find the door.
 And they said to Lot:
Hast thou here any of thine? son in law, or sons, or daughters, all that are thine bring them out of this city:  For we will destroy this place, because their cry is grown loud before the Lord, who hath sent us to destroy them.
 So Lot went out, and spoke to his sons in law that were to have his daughters, and said:
Arise: get you out of this place, because the Lord will destroy this city. And he seemed to them to speak as it were in jest.
 And Lot went up out of Segor, and abode in the mountain, and his two daughters with him, (for he was afraid to stay in Segor,) and he dwelt in a cave, he and his two daughters with him.  And the elder said to the younger
Our father is old, and there is no man left on the earth, to come in unto us after the manner of the whole earth.  Come, let us make him drunk with wine, and let us lie with him, that we may preserve seed of our father.
 And they made their father drink wine that night: and the elder went in and lay with her father: but he perceived not neither when his daughter lay down, nor when she rose up.  And the next day the elder said to the younger:
Behold I lay last night with my father, let us make him drink wine also to night, and thou shalt lie with him, that we may save seed of our father.
 They made their father drink wine that night also, and the younger daughter went in, and lay with him: and neither then did he perceive when she lay down, nor when she rose up.  So the two daughters of Lot were with child by their father.
 And the elder bore a son, and she called his name Moab: he is the father of the Moabites unto this day.
 The younger also bore a son, and she called his name Ammon, that is, the son of my people: he is the father of the Ammonites unto this day.
Chapter 20 verses 1-18 have been omitted from the Mass readings.
 Abraham removed from thence to the south country, and dwelt between Cades and Sur, and sojourned in Gerara.  And he said of Sara his wife: She is my sister. So Abimelech the king of Gerara sent, and took her.  And God came to Abimelech in a dream by night, and he said to him:
Lo thou shalt die for the woman thou hast taken: for she hath a husband.
 Now Abimelech had not touched her, and he said:
Lord, wilt thou slay a nation, that is ignorant and just?  Did not he say to me: She is my sister: and she say, He is my brother? in the simplicity of my heart, and cleanness of my hands have I done this.
 And God said to him:
And I know that thou didst it with a sincere heart: and therefore I withheld thee from sinning against me, and I suffered thee not to touch her.
 Now therefore restore the man his wife, for he is a prophet: and he shall pray for thee, and thou shalt live: but if thou wilt not restore her, know that thou shalt surely die, thou and all that are thine.
 And Abimelech forthwith rising up in the night, called all his servants: and spoke all these words in their hearing, and all the men were exceedingly afraid.  And Abimelech called also for Abraham, and said to him:
What hast thou done to us? what have we offended thee in, that thou hast brought upon me and upon my kingdom a great sin? thou hast done to us what thou oughtest not to do.
 And again he expostulated with him, and said,
What sawest thou, that thou hast done this?
 Abraham answered:
I thought with myself, saying: Perhaps there is not the fear of God in this place: and they will kill me for the sake of my wife:
 Howbeit, otherwise also she is truly my sister, the daughter of my father, and not the daughter of my mother, and I took her to wife.  And after God brought me out of my father's house, I said to her: Thou shalt do me this kindness: In every place, to which we shall come, thou shalt say that I am thy brother.
 And Abimelech took sheep and oxen, and servants and handmaids, and gave to Abraham: and restored to him Sara, his wife.  And said:
The land is before you, dwell wheresoever it shall please thee.
 And to Sara he said:
Behold I have given thy brother a thousand pieces of silver: this shall serve thee for a covering of thy eyes to all that are with thee, and whithersoever thou shalt go: and remember thou wast taken.
 And when Abraham prayed, God healed Abimelech and his wife, and his handmaids, and they bore children:  For the Lord had closed up every womb of the house of Abimelech on account of Sara, Abraham's wife.
Chapter 21 verses 1-4, 6-7 and 21-34 have been omitted from the Mass readings.
 And the Lord visited Sara, as he had promised: and fulfilled what he had spoken.  And she conceived and bore a son in her old age, at the time that God had foretold her.  And Abraham called the name of his son, whom Sara bore him, Isaac.  And he circumcised him the eighth day, as God had commanded him,
 And Sara said:
God hath made a laughter for me: whosoever shall hear of it will laugh with me.
 And again she said:
Who would believe that Abraham should hear that Sara gave suck to a son, whom she bore to him in his old age.
 And he dwelt in the wilderness of Pharan, and his mother took a wife for him out of the land of Egypt.
 At the same time Abimelech, and Phicol the general of his army said to Abraham:
God is with thee in all that thou dost.  Swear therefore by God, that thou wilt not hurt me, nor my posterity, nor my stock: but according to the kindness that I have done to thee, thou shalt do to me, and to the land wherein thou hast lived a stranger.
 And Abraham said:
I will swear.
 And he reproved Abimelech for a well of water, which his servants had taken away by force.
 And Abimelech answered:
I knew not who did this thing: and thou didst not tell me, and I heard not of it till today.
 And Abraham took sheep and oxen and gave them to Abimelech: and both of them made a league.
 And Abraham set apart seven ewe lambs of the flock.
 And Abimelech said to him:
What mean these seven ewe lambs which thou hast set apart?
 But he said:
Thou shalt take seven ewe lambs at my hand: that they may be a testimony for me, that I dug this well.
 Therefore that place was called Bersabee: because there both of them did swear.
 And they made a league for the well of oath.
 And Abimelech, and Phicol the general of his army arose and returned to the land of the Palestines. But Abraham planted a grove in Bersabee, and there called upon the name of the Lord God eternal.
 And he was a sojourner in the land of the Palestines many days.
Chapter 22 verses 20-24 have been omitted from the Mass readings.
 After these things, it was told Abraham
that Melcha also had borne children to Nachor his brother.  Hus the firstborn, and Buz his brother, and Camuel the father of the Syrians,  And Cased, and Azau, and Pheldas, and Jedlaph,  And Bathuel, of whom was born Rebecca: These eight did Melcha bear to Nachor Abraham's brother.  And his concubine, named Roma, bore Tabee, and Gaham, and Tahas, and Maacha.
Chapter 23 verses 5-18 and 20 have been omitted from the Mass readings.
 The children of Heth answered, saying:
 My Lord, hear us, thou art a prince of God among us: bury thy dead in our principal sepulchres: and no man shall have power to hinder thee from burying thy dead in his sepulchre.
 Abraham rose up, and bowed down to the people of the land, to wit the children of Heth:  And said to them:
If it please your soul that I should bury my dead, hear me, and intercede for me to Ephron the son of Seor.  That he may give me the double cave, which he hath in the end of his field: for as much money as it is worth he shall give it me before you, for a possession of a burying place.
 Now Ephron dwelt in the midst of the children of Heth. And Ephron made answer to Abraham in the hearing of all that went in at the gate of the city, saying:
 Let it not be so, my lord, but do thou rather hearken to what I say: The field I deliver to thee, and the cave that is therein, in the presence of the children of my people, bury thy dead.
 Abraham bowed down before the people of the land,  And he spoke to Ephron, in the presence of the people:
I beseech thee to hear me: I will give money for the field: take it, and so I will bury my dead in it.
 And Ephron answered:
 My lord, hear me. The ground which thou desirest, is worth four hundred sicles of silver: this is the price between me and thee: but what is this? bury thy dead.
 And when Abraham had heard this, he weighed out the money that Ephron had asked, in the hearing of the children of Heth, four hundred sicles of silver of common current money.  And the field that before was Ephron's, wherein was the double cave, looking towards Mambre, both it and the cave, and all the trees thereof in all its limits round about,  Was made sure to Abraham for a possession, in the sight of the children of Heth, and of all that went in at the gate of his city.
 And the field was made sure to Abraham, and the cave that was in it, for a possession to bury in, by the children of Heth.
Chapter 24 verses 9-61 have been omitted from the Mass readings.
 The servant therefore put his hand under the thigh of Abraham his lord, and swore to him upon this word.
 And he took ten camels of his master's herd, and departed, carrying something of all his goods with him, and he set forward and went on to Mesopotamia to the city of Nachor.  And when he had made the camels lie down without the town near a well of water in the evening, at the time when women are wont to come out to draw water, he said:
 O Lord the God of my master Abraham, meet me today, I beseech thee, and shew kindness to my master Abraham.  Behold I stand nigh the spring of water, and the daughters of the inhabitants of this city will come out to draw water.  Now, therefore, the maid to whom I shall say: Let down thy pitcher that I may drink: and she shall answer, Drink, and I will give thy camels drink also: let it be the same whom thou hast provided for thy servant Isaac: and by this I shall understand, that thou hast shewn kindness to my master.
 He had not yet ended these words within himself, and behold Rebecca came out, the daughter of Bathuel, son of Melcha, wife to Nachor the brother of Abraham, having a pitcher on her shoulder:  An exceeding comely maid, and a most beautiful virgin, and not known to man: and she went down to the spring, and filled her pitcher and was coming back.
 And the servant ran to meet her, and said:
Give me a little water to drink of thy pitcher.
 And she answered:
Drink, my lord.
And quickly she let down the pitcher upon her arm, and gave him drink.  And when he had drunk, she said:
I will draw water for thy camels also, till they all drink.
 And pouring out the pitcher into the troughs, she ran back to the well to draw water: and having drawn she gave to all the camels.  But he musing beheld her with silence, desirous to know whether the Lord had made his journey prosperous or not.
 And after that the camels had drunk, the man took out golden earrings, weighing two sicles: and as many bracelets of ten sicles weight.  And he said to her:
Whose daughter art thou? tell me: is there any place in thy father's house to lodge?
 And she answered:
I am the daughter of Bathuel, the son of Melcha, whom she bore to Nachor.
 And she said moreover to him:
We have good store of both straw and hay, and a large place to lodge in.
 The man bowed himself down, and adored the Lord,  Saying:
Blessed be the Lord God of my master Abraham, who hath not taken away his mercy and truth from my master, and hath brought me the straight way into the house of my master's brother.
 Then the maid ran, and told in her mother's house, all that she had heard.
 And Rebecca had a brother named Laban, who went out in haste to the man, to the well.  And when he had seen the earrings and bracelets in his sister's hands, and had heard all that she related, saying: Thus and thus the man spoke to me: he came to the man who stood by the camels, and near to the spring of water,  And said to him:
Come in, thou blessed of the Lord: why standest thou without? I have prepared the house, and a place for the camels.
 And he brought him in into his lodging: and he unharnessed the camels and gave straw and hay, and water to wash his feet, and the feet of the men that were come with him.  And bread was set before him. But he said:
I will not eat, till I tell my message.
He answered him:
 And he said:
I am the servant of Abraham:  And the Lord hath blessed my master wonderfully, and he is become great: and he hath given him sheep and oxen, silver and gold, men servants and women servants, camels and asses.  And Sara my master's wife hath borne my master a son in her old age, and he hath given him all that he had.  And my master made me swear, saying: Thou shalt not take a wife for my son of the Chanaanites, in whose land I dwell:  But thou shalt go to my father's house, and shalt take a wife of my own kindred for my son:  But I answered my master: What if the woman will not come with me?  The Lord, said he, in whose sight I walk, will send his angel with thee, and will direct thy way: and thou shalt take a wife for my son of my own kindred, and of my father's house.  But thou shalt be clear from my curse, when thou shalt come to my kindred, if they will not give thee one.  And I came today to the well of water, and said: O Lord God of my master Abraham, if thou hast prospered my way, wherein I now walk,  Behold I stand by the well of water, and the virgin, that shall come out to draw water, who shall hear me say: Give me a little water to drink of thy pitcher:  And shall say to me: Both drink thou, and I will also draw for thy camels: let the same be the woman, whom the Lord hath prepared for my master's son.  And whilst I pondered these things secretly with myself, Rebecca appeared coming with a pitcher, which she carried on her shoulder: and she went down to the well and drew water. And I said to her: Give me a little to drink.  And she speedily let down the pitcher from her shoulder, and said to me: Both drink thou, and to thy camels I will give drink. I drank, and she watered the camels. And I asked her, and said: Whose daughter art thou? And she answered: I am the daughter of Bathuel, the son of Nachor, whom Melcha bore to him. So I put earrings on her to adorn her face, and I put bracelets on her hands.  And falling down I adored the Lord, blessing the Lord God of my master Abraham, who hath brought me the straight way to take the daughter of my master's brother for his son.  Wherefore if you do according to mercy and truth with my master, tell me: but if it please you otherwise, tell me that also, that I may go to the right hand, or to the left.
 And Laban and Bathuel answered:
The word hath proceeded from the Lord, we cannot speak any other thing to thee but his pleasure.  Behold Rebecca is before thee, take her and go thy way, and let her be the wife of thy master's son, as the Lord hath spoken.
 Which when Abraham's servant heard, falling down to the ground he adored the Lord.  And bringing forth vessels of silver and gold, and garments, he gave them to Rebecca for a present. He offered gifts also to her brothers, and to her mother.
 And a banquet was made, and they ate and drank together, and lodged there. And in the morning, the servant arose, and said:
Let me depart, that I may go to my master.
 And her brother and mother answered:
Let the maid stay at least ten days with us, and afterwards she shall depart.
 Stay me not, said he, because the Lord hath prospered my way: send me away, that I may go to my master.  And they said: Let us call the maid, and ask her will.
 And they called her, and when she was come, they asked:
Wilt thou go with this man?
I will go.
 So they sent her away, and her nurse, and Abraham's servant, and his company,
 Wishing prosperity to their sister, and saying:
Thou art our sister, mayst thou increase to thousands of thousands, and may thy seed possess the gates of their enemies.
 So Rebecca and her maids, being set upon camels, followed the man: who with speed returned to his master.
Chapter 25 verses 1-34 have been omitted from the Mass readings.
 And Abraham married another wife, named Cetura:  Who bore him Zamran, and Jecsan, and Madan, and Madian, and Jesboc, and Sue.  Jecsan also begot Saba and Dadan. The children of Dadan were Assurim, and Latusim, and Loomin.
 But of Madian was born Epha, and Opher, and Henoch, and Abida, and Eldaa: all these were the children of Cetura.
 And Abraham gave all his possessions to Isaac.  And to the children of the concubines he gave gifts, and separated them from Isaac his son, while he yet lived, to the east country.
 And the days of Abraham's life were a hundred and seventy-five years.  And decaying he died in a good old age, and having lived a long time, and being full of days: and was gathered to his people.  And Isaac and Ismael his sons buried him in the double cave, which was situated in the field of Ephron the son of Seor the Hethite, over against Mambre;  Which he had bought of the children of Heth: there was he buried, and Sara his wife.
 And after his death, God blessed Isaac his son, who dwelt by the well named Of the living and seeing.
 These are the generations of Ismael the son of Abraham, whom Agar the Egyptian, Sara's servant, bore unto him:  And these are the names of his children according to their calling and generations. The firstborn of Ismael was Nabajoth, then Cedar, and Adbeel, and Mabsam.  And Masma, and Duma, and Massa,  Hadar, and Thema, and Jethur, and Naphis, and Cedma.  These are the sons of Ismael: and these are their names by their castles and towns, twelve princes of their tribes.
 And the years of Ismael's life were a hundred and thirty-seven, and decaying he died, and was gathered unto his people.  And he dwelt from Hevila as far as Sur, which looketh towards Egypt, to them that go towards the Assyrians. He died in the presence of all his brethren.
 These also are the generations of Isaac the son of Abraham: Abraham begot Isaac:
 Who when he was forty years old, took to wife Rebecca the daughter of Bathuel the Syrian of Mesopotamia, sister to Laban.  And Isaac besought the Lord for his wife, because she was barren; and he heard him, and made Rebecca to conceive.  But the children struggled in her womb: and she said:
If it were to be so with me, what need was there to conceive?
And she went to consult the Lord.
 And he answering said:
Two nations are in thy womb, and two peoples shall be divided out of thy womb, and one people shall overcome the other, and the elder shall serve the younger.
 And when her time was come to be delivered, behold twins were found in her womb.
 He that came forth first was red, and hairy like a skin: and his name was called Esau. Immediately the other coming forth, held his brother's foot in his hand, and therefore he was called Jacob.  Isaac was threescore years old when the children were born unto him.
 And when they were grown up, Esau became a skillful hunter, and a husbandman, but Jacob a plain man dwelt in tents.  Isaac loved Esau, because he ate of his hunting: and Rebecca loved Jacob.
 And Jacob boiled pottage: to whom Esau, coming faint out of the field,
Give me of this red pottage, for I am exceeding faint. For which reason his name was called Edom.
 And Jacob said to him:
Sell me thy first birthright.
 He answered:
Lo I die, what will the first birthright avail me?
 Jacob said:
Swear therefore to me.
Esau swore to him, and sold his first birthright.  And so taking bread and the pottage of lentils, he ate, and drank, and went his way; making little account of having sold his first birthright.
Chapter 26 verses 1-35 have been omitted from the Mass readings.
 And when a famine came in the land, after that barrenness which had happened in the days of Abraham, Isaac went to Abimelech king of the Palestines to Gerara.
 And the Lord appeared to him and said:
Go not down into Egypt, but stay in the land that I shall tell thee.  And sojourn in it, and I will be with thee, and will bless thee: for to thee and to thy seed I will give all these countries, to fulfill the oath which I swore to Abraham thy father.  And I will multiply thy seed like the stars of heaven: and I will give to thy posterity all these countries: and in thy seed shall all the nations of the earth be blessed.
 Because Abraham obeyed my voice, and kept my precepts and commandments, and observed my ceremonies and laws.
 So Isaac abode in Gerara.
 And when he was asked by the men of that place, concerning his wife, he answered: She is my sister; for he was afraid to confess that she was his wife, thinking lest perhaps they would kill him because of her beauty.
 And when very many days were passed, and he abode there, Abimelech king of the Palestines looking out through a window, saw him playing with Rebecca his wife.
 And calling for him, he said:
It is evident she is thy wife: why didst thou feign her to be thy sister?
I feared lest I should die for her sake.
 And Abimelech said:
Why hast thou deceived us? Some man of the people might have lain with thy wife, and thou hadst brought upon us a great sin.
And he commanded all the people, saying:
 He that shall touch this man's wife, shall surely be put to death.
 And Isaac sowed in that land, and he found that same year a hundredfold: and the Lord blessed him.  And the man was enriched, and he went on prospering and increasing, till he became exceeding great:  And he had possessions of sheep and of herds, and a very great family. Wherefore the Palestines envying him,  Stopped up at that time all the wells, that the servants of his father Abraham had digged, filling them up with earth:  Insomuch that Abimelech himself said to Isaac:
Depart from us, for thou art become much mightier than we.
 So he departed and came to the torrent of Gerara, to dwell there:  And he digged again other wells, which the servants of his father Abraham had digged, and which, after his death, the Palestines had of old stopped up: and he called them by the same names by which his father before had called them.
 And they digged in the torrent, and found living water.
 But there also the herdsmen of Gerara strove against the herdsmen of Isaac, saying: It is our water. Wherefore he called the name of the well, on occasion of that which had happened, Calumny.  And they digged also another; and for that they quarrelled likewise, and he called the name of it, Enmity.  Going forward from thence, he digged another well, for which they contended not: therefore he called the name thereof, Latitude, saying:
Now hath the Lord given us room, and made us to increase upon the earth.
 And he went up from that place to Bersabee,  Where the Lord appeared to him that same night, saying:
I am the God of Abraham thy father; do not fear, for I am with thee: I will bless thee, and multiply thy seed for my servant Abraham's sake.
 And he built there an altar: and called upon the name of the Lord, and pitched his tent: and commanded his servants to dig a well.
 To which place when Abimelech, and Ochozath his friend, and Phicol chief captain of his soldiers came from Gerara,  Isaac said to them:
Why are ye come to me, a man whom you hate, and have thrust out from you?
 And they answered:
We saw that the Lord is with thee, and therefore we said: Let there be an oath between us, and let us make a covenant,  That thou do us no harm, as we on our part have touched nothing of thine, nor have done any thing to hurt thee: but with peace have sent thee away increased with the blessing of the Lord.
 And he made them a feast, and after they had eaten and drunk:  Arising in the morning, they swore one to another: and Isaac sent them away peaceably to their own home.  And behold the same day the servants of Isaac came, telling him of a well which they had digged, and saying:
We have found water.
 Whereupon he called it Abundance: and the name of the city was called Bersabee, even to this day.
 And Esau being forty years old, married wives, Judith the daughter of Beeri the Hethite, and Basemath the daughter of Elon of the same place.  And they both offended the mind of Isaac and Rebecca.
Chapter 27 verses 6-14 and 30-46 have been omitted from the Mass readings.
 She said to her son Jacob:
I heard thy father talking with Esau thy brother, and saying to him:  Bring me of thy hunting, and make me meats that I may eat, and bless thee in the sight of the Lord, before I die.  Now, therefore, my son, follow my counsel:  And go thy way to the flock, bring me two kids of the best, that I may make of them meat for thy father, such as he gladly eateth:  Which when thou hast brought in, and he hath eaten, he may bless thee before he die.
 And he answered her:
Thou knowest that Esau my brother is a hairy man, and I am smooth.  If my father shall feel me, and perceive it, I fear lest he will think I would have mocked him, and I shall bring upon me a curse instead of a blessing.
 And his mother said to him:
Upon me be this curse, my son: only hear thou my voice, and go, fetch me the things which I have said.
 He went, and brought, and gave them to his mother. She dressed meats, such as she knew his father liked.
 Isaac had scarce ended his words, when Jacob being now gone out abroad, Esau came,  And brought in to his father meats made of what he had taken in hunting, saying:
Arise, my father, and eat of thy son's venison; that thy soul may bless me.
 And Isaac said to him:
Why! who art thou?
I am thy firstborn son Esau.
 Isaac was struck with fear, and astonished exceedingly: and wondering beyond what can be believed, said
Who is he then that even now brought me venison that he had taken, and I ate of all before thou camest? and I have blessed him, and he shall be blessed.
 Esau having heard his father's words, roared out with a great cry: and being in a great consternation, said:
Bless me also, my father.
 And he said:
Thy brother came deceitfully and got thy blessing.
 But he said again: Rightly is his name called Jacob; for he hath supplanted me lo this second time: my first birthright he took away before, and now this second time he hath stolen away my blessing.
And again he said to his father:
Hast thou not reserved me also a blessing?
 Isaac answered:
I have appointed him thy lord, and have made all his brethren his servants: I have established him with corn and wine, and after this, what shall I do more for thee, my son?
 And Esau said to him:
Hast thou only one blessing, father? I beseech thee bless me also.
And when he wept with a loud cry,  Isaac being moved, said to him:
In the fat of the earth, and in the dew of heaven from above,  Shall thy blessing be. Thou shalt live by the sword and shalt serve thy brother: and the time shall come, when thou shalt shake off and loose his yoke from thy neck.
 Esau therefore always hated Jacob for the blessing wherewith his father had blessed him: and he said in his heart:
The days will come of the mourning of my father, and I will kill my brother Jacob.
 These things were told to Rebecca: and she sent and called Jacob her son, and said to him:
Behold Esau thy brother threateneth to kill thee.  Now therefore, my son, hear my voice: arise and flee to Laban my brother to Haran:
 And thou shalt dwell with him a few days, till the wrath of thy brother be assuaged,  And his indignation cease, and he forget the things thou hast done to him: afterwards I will send, and bring thee from thence hither. Why shall I be deprived of both my sons in one day?
 And Rebecca said to Isaac:
I am weary of my life because of the daughters of Heth: if Jacob take a wife of the stock of this land, I choose not to live.
Chapter 28 verses 1-9 have been omitted from the Mass readings.
 And Isaac called Jacob, and blessed him, and charged him, saying:
Take not a wife of the stock of Chanaan:  But go, and take a journey to Mesopotamia of Syria, to the house of Bathuel thy mother's father, and take thee a wife thence of the daughters of Laban thy uncle.  And God almighty bless thee, and make thee to increase, and multiply thee: that thou mayst be a multitude of people.  And give the blessings of Abraham to thee, and to thy seed after thee: that thou mayst possess the land of thy sojournment, which he promised to thy grandfather.
 And when Isaac had sent him away, he took his journey and went to Mesopotamia of Syria to Laban the son of Bathuel the Syrian, brother to Rebecca his mother.
 And Esau seeing that his father had blessed Jacob, and had sent him into Mesopotamia of Syria, to marry a wife thence; and that after the blessing he had charged him, saying: Thou shalt not take a wife of the daughters of Chanaan:  And that Jacob obeying his parents was gone into Syria:  Experiencing also that his father was not well pleased with the daughters of Chanaan:  He went to Ismael, and took to wife, besides them he had before, Maheleth the daughter of Ismael, Abraham's son, the sister of Nabajoth.
Chapter 29 verses 1-35 have been omitted from the Mass readings.
 Then Jacob went on in his journey, and came into the east country.
 And he saw a well in the field, and three flocks of sheep lying by it: for the beasts were watered out of it, and the mouth thereof was closed with a great stone.  And the custom was, when all the sheep were gathered together to roll away the stone, and after the sheep were watered, to put it on the mouth of the well again.  And he said to the shepherds:
Brethren, whence are you?
They answered: Of Haran.
 And he asked them, saying:
Know you Laban the son of Nachor?
We know him.
 He said:
Is he in health?
He is in health,
say they: and behold Rachel his daughter cometh with his flock.
 And Jacob said:
There is yet much day remaining, neither is it time to bring the flocks into the folds again: first give the sheep drink, and so lead them back to feed.
 They answered:
We cannot, till all the cattle be gathered together, and we remove the stone from the well's mouth, that we may water the flocks.
 They were yet speaking, and behold Rachel came with her father's sheep: for she fed the flock.  And when Jacob saw her, and knew her to be his cousin-german, and that they were the sheep of Laban, his uncle: he removed the stone wherewith the well was closed.
 And having watered the flock, he kissed her: and lifting up his voice, wept.  And he told her that he was her father's brother, and the son of Rebecca: but she went in haste and told her father.  Who, when he heard that Jacob his sister's son was come, ran forth to meet him; and embracing him, and heartily kissing him, brought him into his house. And when he had heard the causes of his journey,
 He answered:
Thou art my bone and my flesh.
And after the days of one month were expired,
 He said to him:
Because thou art my brother, shalt thou serve me without wages? Tell me what wages thou wilt have.
 Now he had two daughters, the name of the elder was Lia: and the younger was called Rachel.  But Lia was blear eyed: Rachel was well favoured, and of a beautiful countenance.  And Jacob being in love with her, said:
I will serve thee seven years for Rachel thy younger daughter.
 Laban answered:
It is better that I give her to thee than to another man; stay with me.
 So Jacob served seven years for Rachel: and they seemed but a few days, because of the greatness of his love.
 And he said to Laban:
Give me my wife; for now the time is fulfilled, that I may go in unto her.
 And he, having invited a great number of his friends to the feast, made the marriage.
 And at night he brought in Lia his daughter to him,  Giving his daughter a handmaid, named Zelpha. Now when Jacob had gone in to her according to custom when morning was come he saw it was Lia:  And he said to his father in law:
What is it that thou didst mean to do? did not I serve thee for Rachel? why hast thou deceived me?
 Laban answered:
It is not the custom in this place, to give the younger in marriage first.  Make up the week of days of this match: and I will give thee her also, for the service that thou shalt render me other seven years.
 He yielded to his pleasure: and after the week was past, he married Rachel:  To whom her father gave Bala for her servant.  And having at length obtained the marriage he wished for, he preferred the love of the latter before the former, and served with him other seven years.
 And the Lord seeing that he despised Lia, opened her womb, but her sister remained barren.  And she conceived and bore a son, and called his name Ruben, saying:
The Lord saw my affliction: now my husband will love me.
 And again she conceived and bore a son, and said:
Because the Lord heard that I was despised, he hath given this also to me: and she called his name Simeon.
 And she conceived the third time, and bore another son: and said:
Now also my husband will be joined to me, because I have borne him three sons:
and therefore she called his name Levi.  The fourth time she conceived and bore a son, and said:
now will I praise the Lord:
and for this she called him Juda. And she left bearing.
Chapter 30 verses 1-43 have been omitted from the Mass readings.
 And Rachel, seeing herself without children, envied her sister, and said to her husband:
Give me children, otherwise I shall die.
 And Jacob being angry with her, answered:
Am I as God, who hath deprived thee of the fruit of thy womb?  But she said:
I have here my servant Bala: go in unto her, that she may bear upon my knees, and I may have children by her.
 And she gave him Bala in marriage: who,  When her husband had gone in unto her, conceived and bore a son.  And Rachel said:
The Lord hath judged for me, and hath heard my voice, giving me a son,
and therefore she called his name Dan.  And again Bala conceived and bore another,  For whom Rachel said:
God hath compared me with my sister, and I have prevailed:
and she called him Nephtali.
 Lia, perceiving that she had left off bearing, gave Zelpha her handmaid to her husband.  And when she had conceived and brought forth a son,  She said:
And therefore called his name Gad.  Zelpha also bore another.  And Lia said:
This is for my happiness: for women will call me blessed.
Therefore she called him Aser.
 And Ruben, going out in the time of the wheat harvest into the field, found mandrakes: which he brought to his mother Lia. And Rachel said:
Give me part of thy son's mandrakes.
 She answered:
Dost thou think it a small matter, that thou hast taken my husband from me, unless thou take also my son's mandrakes?
He shall sleep with thee this night, for thy son's mandrakes.
 And when Jacob returned at even from the field, Lia went out to meet him, and said:
Thou shalt come in unto me, because I have hired thee for my son's mandrakes.
And he slept with her that night.  And God heard her prayers: and she conceived and bore the fifth son,  And said:
God hath given me a reward, because I gave my handmaid to my husband.
And she called his name Issachar.  And Lia conceived again, and bore the sixth son,  And said:
God hath endowed me with a good dowry: this turn also my husband will be with me, because I have borne him six sons:
and therefore she called his name Zabulon.
 After whom she bore a daughter, named Dina.
 The Lord also remembering Rachel, heard her, and opened her womb.
 And she conceived, and bore a son, saying:
God hath taken away my reproach.
 And she called his name Joseph, saying:
The Lord give me also another son.
 And when Joseph was born, Jacob said to his father in law:
Send me away that I may return into my country, and to my land.  Give me my wives, and my children, for whom I have served thee, that I may depart: thou knowest the service that I have rendered thee.
 Laban said to him:
Let me find favour in thy sight: I have learned by experience, that God hath blessed me for thy sake.  Appoint thy wages which I shall give thee.
 But he answered:
Thou knowest how I have served thee, and how great thy possession hath been in my hands.  Thou hadst but little before I came to thee, and now thou art become rich: and the Lord hath blessed thee at my coming. It is reasonable therefore that I should now provide also for my own house.
 And Laban said:
What shall I give thee?
But he said:
I require nothing: but if thou wilt do what I demand, I will feed, and keep thy sheep again.
 Go round through all thy flocks, and separate all the sheep of divers colours, and speckled: and all that is brown and spotted, and of divers colours, as well among the sheep, as among the goats, shall be my wages.  And my justice shall answer for me tomorrow before thee when the time of the bargain shall come: and all that is not of divers colours, and spotted, and brown, as well among the sheep as among the goats, shall accuse me of theft.
 And Laban said:
I like well what thou demandest.
 And he separated the same day the she goats, and the sheep, and the he goats, and the rams of divers colours, and spotted: and all the flock of one colour, that is, of white and black fleece, he delivered into the hands of his sons.
 And he set the space of three days' journey betwixt himself and his son in law, who fed the rest of his flock.
 And Jacob took green rods of poplar, and of almond, and of plane trees, and pilled them in part: so when the bark was taken off, in the parts that were pilled, there appeared whiteness: but the parts that were whole remained green: and by this means the colour was divers.  And he put them in the troughs, where the water was poured out: that when the flocks should come to drink, they might have the rods before their eyes, and in the sight of them might conceive.  And it came to pass that in the very heat of coition, the sheep beheld the rods, and brought forth spotted, and of divers colours, and speckled.  And Jacob separated the flock, and put the rods in the troughs before the eyes of the rams: and all the white and the black were Laban's: and the rest were Jacob's, when the flocks were separated one from the other.
 So when the ewes went first to ram, Jacob put the rods in the troughs of water before the eyes of the rams, and of the ewes, that they might conceive while they were looking upon them:  But when the latter coming was, and the last conceiving, he did not put them. And those that were lateward, became Laban's: and they of the first time, Jacob's.  And the man was enriched exceedingly, and he had many flocks, maid servants and men servants, camels and asses.
Chapter 31 verses 1-55 have been omitted from the Mass readings.
 But after that he heard the words of the sons of Laban, saying:
Jacob hath taken away all that was our father's, and being enriched by his substance is become great:
 And perceiving also that Laban's countenance was not towards him as yesterday and the other day,
 Especially the Lord saying to him:
Return into the land of thy fathers, and to thy kindred, and I will be with thee.
 He sent, and called Rachel and Lia into the field, where he fed the flocks,  And said to them:
I see your father's countenance is not towards me as yesterday and the other day: but the God of my father hath been with me.  And you know that I have served your father to the uttermost of my power.  Yea, your father also hath overreached me, and hath changed my wages ten times: and yet God hath not suffered him to hurt me.  If at any time he said: The speckled shall be thy wages: all the sheep brought forth speckled: but when he said on the contrary: Thou shalt take all the white ones for thy wages: all the flocks brought forth white ones.  And God hath taken your father's substance, and given it to me.  For after that time came of the ewes conceiving, I lifted up my eyes, and saw in my sleep that the males which leaped upon the females were of divers colours, and spotted, and speckled.  And the angel of God said to me in my sleep:
And I answered: Here I am.
 And he said:
Lift up thy eyes, and see that all the males leaping upon the females, are of divers colours, spotted, and speckled. For I have seen all that Laban hath done to thee.  I am the God of Bethel, where thou didst anoint the stone, and make a vow to me. Now therefore arise, and go out of this land, and return into thy native country.
 And Rachel and Lia answered:
Have we any thing left among the goods and inheritance of our father's house?  Hath he not counted us as strangers and sold us, and eaten up the price of us?  But God hath taken our father's riches, and delivered them to us, and to our children: wherefore do all that God hath commanded thee.
 Then Jacob rose up, and having set his children and wives upon camels, went his way.  And he took all his substance, and flocks, and whatsoever he had gotten in Mesopotamia, and went forward to Isaac his father to the land of Chanaan.
 At that time Laban was gone to shear his sheep, and Rachel stole away her father's idols.  And Jacob would not confess to his father in law that he was flying away.  And when he was gone, together with all that belonged to him, and having passed the river, was going on towards mount Galaad,  It was told Laban on the third day that Jacob fled.  And he took his brethren with him, and pursued after him seven days; and overtook him in the mount of Galaad.
 And he saw in a dream God saying to him:
Take heed thou speak not any thing harshly against Jacob.
 Now Jacob had pitched his tent in the mountain: and when he with his brethren had overtaken him, he pitched his tent in the same mount of Galaad.  And he said to Jacob:
Why hast thou done thus, to carry away, without my knowledge, my daughters, as captives taken with the sword.  Why wouldst thou run away privately and not acquaint me, that I might have brought thee on the way with joy, and with songs, and with timbrels, and with harps?  Thou hast not suffered me to kiss my sons and daughters: thou hast done foolishly: and now, indeed,  It is in my power to return thee evil: but the God of your father said to me yesterday: Take heed thou speak not any thing harshly against Jacob.  Suppose thou didst desire to go to thy friends, and hadst a longing after thy father's house: why hast thou stolen away my gods?
 Jacob answered:
That I departed unknown to thee, it was for fear lest thou wouldst take away thy daughters by force.  But whereas thou chargest me with theft: with whomsoever thou shalt find thy gods, let him be slain before our brethren. Search, and if thou find any of thy things with me, take them away.
Now when he said this, he knew not that Rachel had stolen the idols.
 So Laban went into the tent of Jacob, and of Lia, and of both the handmaids, and found them not. And when he was entered into Rachel's tent,  She in haste hid the idols under the camel's furniture, and sat upon them: and when he had searched all the tent, and found nothing,  She said:
Let not my lord be angry that I cannot rise up before thee, because it has now happened to me, according to the custom of women,
So his careful search was in vain.
 And Jacob being angry, said in a chiding manner:
For what fault of mine, and for what offence on my part hast thou so hotly pursued me,  And searched all my household stuff? What hast thou found of all the substance of thy house? lay it here before my brethren, and thy brethren, and let them judge between me and thee.  Have I therefore been with thee twenty years? thy ewes and goats were not barren, the rams of thy flocks I did not eat:  Neither did I shew thee that which the beast had torn, I made good all the damage: whatsoever was lost by theft, thou didst exact it of me:  Day and night was I parched with heat, and with frost, and sleep departed from my eyes.  And in this manner have I served thee in thy house twenty years, fourteen for thy daughters, and six for thy flocks: thou hast changed also my wages ten times.  Unless the God of my father Abraham, and the fear of Isaac had stood by me, peradventure now thou hadst sent me away naked: God beheld my affliction and the labour of my hands, and rebuked thee yesterday.
 Laban answered him:
The daughters are mine and the children, and thy flocks, and all things that thou seest are mine: what can I do to my children, and grandchildren?
 Come therefore, let us enter into a league: that it may be for a testimony between me and thee.
 And Jacob took a stone, and set it up for a title:  And he said to his brethren:
Bring hither stones.
And they gathering stones together, made a heap, and they ate upon it.  And Laban called it The witness heap: and Jacob, The hillock of testimony: each of them according to the propriety of his language.
 And Laban said:
This heap shall be a witness between me and thee this day, and therefore the name thereof was called Galaad, that is, The witness heap.
 The Lord behold and judge between us when we shall be gone one from the other.  If thou afflict my daughters, and if thou bring in other wives over them: none is witness of our speech but God, who is present and beholdeth.
 And he said again to Jacob:
Behold, this heap, and the stone which I have set up between me and thee,  Shall be a witness: this heap, I say, and the stone, be they for a testimony, if either I shall pass beyond it going towards thee, or thou shalt pass beyond it, thinking harm to me.  The God of Abraham, and the God of Nachor, the God of their father, judge between us.
And Jacob swore by the fear of his father Isaac.  And after he had offered sacrifices in the mountain, he called his brethren to eat bread. And when they had eaten, they lodged there:  But Laban arose in the night, and kissed his sons, and daughters, and blessed them: and returned to his place.
Chapter 32 verses 1-21 have been omitted from the Mass readings.
 Jacob also went on the journey he had begun: and the angels of God met him.  And when he saw them, he said:
These are the camps of God,
and he called the name of that place Mahanaim, that is, Camps.
 And he sent messengers before him to Esau his brother to the land of Seir to the country of Edom:  And he commanded them, saying:
Thus shall ye speak to my lord Esau: Thus saith thy brother Jacob: I have sojourned with Laban, and have been with him until this day.  I have oxen, and asses, and sheep, and menservants, and womenservants: and now I send a message to my lord, that I may find favour in thy sight.
 And the messengers returned to Jacob, saying:
We came to Esau thy brother, and behold he cometh with speed to meet thee with four hundred men.
 Then Jacob was greatly afraid; and in his fear divided the people that was with him, and the flocks, and the sheep, and the oxen, and the camels, into two companies,  Saying: If Esau come to one company and destroy it, the other company that is left shall escape.  And Jacob said:
O God of my father Abraham, and God of my father Isaac, O Lord, who saidst to me: Return to thy land and to the place of thy birth, and I will do well for thee,  I am not worthy of the least of all thy mercies, and of thy truth which thou hast fulfilled to thy servant. With my staff I passed over this Jordan; and now I return with two companies.  Deliver me from the hand of my brother Esau, for I am greatly afraid of him: lest perhaps he come, and kill the mother with the children.  Thou didst say that thou wouldst do well by me, and multiply my seed like the sand of the sea, which cannot be numbered for multitude.
 And when he had slept there that night, he set apart, of the things which he had, presents for his brother Esau.  Two hundred she goats, twenty he goats, two hundred ewes, and twenty rams,  Thirty milch camels with their colts, forty kine, and twenty bulls, twenty she asses, and ten of their foals.  And he sent them by the hands of his servants, every drove by itself, and he said to his servants:
Go before me, and let there be a space between drove and drove.
 And he commanded the first, saying:
If thou meet my brother Esau, and he ask thee: Whose art thou? or whither goest thou? or whose are these before thee?  Thou shalt answer: Thy servant Jacob's: he hath sent them as a present to my lord Esau: and he cometh after us.
 In like manner he commanded the second and the third, and all that followed the droves, saying:
Speak ye the same words to Esau, when ye find him.  And ye shall add: Thy servant Jacob himself also followeth after us:
for he said: I will appease him with the presents that go before, and afterwards I will see him, perhaps he will be gracious to me.
 So the presents went before him, but himself lodged that night in the camp.
Chapter 33 verses 1-20 have been omitted from the Mass readings.
 And Jacob lifting up his eyes, saw Esau coming, and with him four hundred men: and he divided the children of Lia, and of Rachel, and of the two handmaids:  And he put both the handmaids and their children foremost: and Lia and her children in the second place: and Rachel and Joseph last.  And he went forward and bowed down with his face to the ground seven times until his brother came near.  Then Esau ran to meet his brother, and embraced him: and clasping him fast about the neck, and kissing him, wept.
 And lifting up his eyes, he saw the women and their children, and said:
What mean these? And do they belong to thee?
They are the children which God hath given to me thy servant.
 Then the handmaids and their children came near, and bowed themselves.  Lia also with her children came near, and bowed down in like manner, and last of all Joseph and Rachel bowed down.
 And Esau said:
What are the droves that I met?
That I might find favour before my lord.
 But he said:
I have plenty, my brother, keep what is thine for thyself.
 And Jacob said:
Do not so I beseech thee, but if I have found favour in thy eyes, receive a little present at my hands: for I have seen thy face, as if I should have seen the countenance of God: be gracious to me,  And take the blessing, which I have brought thee, and which God hath given me, who giveth all things.
He took it with much ado at his brother's earnest pressing him,  And said:
Let us go on together, and I will accompany thee in thy journey.
 And Jacob said:
My lord, thou knowest that I have with me tender children, and sheep, and kine with young: which if I should cause to be overdriven, in one day all the flocks will die.  May it please my lord to go before his servant: and I will follow softly after him, as I shall see my children to be able, until I come to my lord in Seir.
 Esau answered:
I beseech thee, that some of the people at least, who are with me, may stay to accompany thee in the way.
And he said:
There is no necessity: I want nothing else but only to find favour, my lord, in thy sight.
 So Esau returned, that day, the way that he came, to Seir.  And Jacob came to Socoth: where having built a house, and pitched tents, he called the name of the place Socoth, that is, Tents.
 And he passed over to Salem, a city of the Sichemites, which is in the land of Chanaan, after he returned from Mesopotamia of Syria: and he dwelt by the town:  And he bought that part of the field, in which he pitched his tents, of the children of Hemor, the father of Sichem for a hundred lambs.  And raising an altar there, he invoked upon it the most mighty God of Israel.
Chapter 34 verses 1-31 have been omitted from the Mass readings.
 And Dina the daughter of Lia went out to see the women of that country.  And when Sichem the son of Hemor the Hevite, the prince of that land, saw her, he was in love with her: and took her away, and lay with her, ravishing the virgin.  And his soul was fast knit unto her, and whereas she was sad, he comforted her with sweet words.
 And going to Hemor his father, he said:
Get me this damsel to wife.
 But when Jacob had heard this, his sons being absent, and employed in feeding the cattle, he held his peace till they came back.  And when Hemor the father of Sichem was come out to speak to Jacob,  Behold his sons came from the field: and hearing what had passed, they were exceeding angry, because he had done a foul thing in Israel, and committed an unlawful act, in ravishing Jacob's daughter,  And Hemor spoke to them:
The soul of my son Sichem has a longing for your daughter: give her him to wife:  And let us contract marriages one with another: give us your daughters and take you our daughters,  And dwell with us: the land is at your command, till, trade, and possess it.
 Sichem also said to her father and to her brethren:
Let me find favour in your sight: and whatsoever you shall appoint I will give.  Raise the dowry, and ask gifts, and I will gladly give what you shall demand: only give me this damsel to wife.
 The sons of Jacob answered Sichem and his father deceitfully, being enraged at the deflowering of their sister:
 We cannot do what you demand, nor give our sister to one that is uncircumcised, which with us is unlawful and abominable.  But in this we may be allied with you, if you will be like us, and all the male sex among you be circumcised:  Then will we mutually give and take your daughters, and ours: and we will dwell with you, and will be one people:
 But if you will not be circumcised, we will take our daughter and depart:
 Their offer pleased Hemor, and Sichem his son:  And the young man made no delay, but forthwith fulfilled what was required, for he loved the damsel exceedingly, and he was the greatest man in all his father's house.  And going into the gate of the city they spoke to the people:
 These men are peaceable and willing to dwell with us: let them trade in the land, and till it, which being large and wide wanteth men to till it: we shall take their daughters for wives, and we will give them ours.  One thing there is for which so great a good is deferred: We must circumcise every male among us, following the manner of the nation.
 And their substance, and cattle, and all that they possess, shall be ours: only in this let us condescend, and by dwelling together, we shall make one people.
 And they all agreed, and circumcised all the males.
 And behold the third day, when the pain of the wound was greatest, two of the sons of Jacob, Simeon and Levi, the brothers of Dina, taking their swords, entered boldly into the city, and slew all the men:  And they killed also Hemor and Sichem, and took away their sister Dina, out of Sichem's house.
 And when they were gone out, the other sons of Jacob came upon the slain; and plundered the city in revenge of the rape.  And they took their sheep and their herds and their asses, wasting all they had in their houses and in the fields.  And their children and wives they took captive,
 And when they had boldly perpetrated these things, Jacob said to Simeon and Levi:
You have troubled me, and made me hateful to the Chanaanites and Pherezites, the inhabitants of this land: we are few: they will gather themselves together and kill me; and both I, and my house, shall be destroyed.
 They answered:
Should they abuse our sister as a strumpet?
Chapter 35 verses 1-29 have been omitted from the Mass readings.
 In the meantime God said to Jacob:
Arise, and go up to Bethel, and dwell there, and make there an altar to God, who appeared to thee when thou didst flee from Esau thy brother.
 And Jacob having called together all his household, said:
Cast away the strange gods that are among you, and be cleansed and change your garments.  Arise, and let us go up to Bethel, that we may make there an altar to God: who heard me in the day of my affliction, and accompanied me in my journey.
 So they gave him all the strange gods they had, and the earrings which were in their ears: and he buried them under the turpentine tree, that is behind the city of Sichem.
 And when they were departed, the terror of God fell upon all the cities round about, and they durst not pursue after them as they went away.
 And Jacob came to Luza, which is in the land of Chanaan, surnamed Bethel: he and all the people that were with him.  And he built there an altar, and called the name of that place, The house of God: for there God appeared to him when he fled from his brother.
 At the same time Debora the nurse of Rebecca died, and was buried at the foot of Bethel under an oak: and the name of that place was called, The oak of weeping.
 And God appeared again to Jacob, after he returned from Mesopotamia of Syria, and he blessed him,  Saying:
Thou shalt not be called any more Jacob, but Israel shall be thy name.
And he called him Israel.  And said to him:
I am God Almighty,
increase thou and be multiplied.
Nations and peoples of nations shall be from thee,
and kings shall come out of thy loins.
 And the land which I gave to Abraham and Isaac, I will give to thee,
and to thy seed after thee.
 And he departed from him.  But he set up a monument of stone, in the place where God had spoken to him: pouring drink offerings upon it, and pouring oil thereon:
 And calling the name of that place Bethel.
 And going forth from thence, he came in the springtime to the land which leadeth to Ephrata: wherein when Rachel was in travail,  By reason of her hard labour she began to be in danger, and the midwife said to her:
Fear not, for thou shalt have this son also.
 And when her soul was departing for pain, and death was now at hand, she called the name of her son Benoni, that is, The son of my pain: but his father called him Benjamin, that is, The son of the right hand.
 So Rachel died, and was buried in the highway that leadeth to Ephrata, this is Bethlehem.  And Jacob erected a pillar over her sepulchre: this is the pillar of Rachel's monument, to this day.
 Departing thence, he pitched his tent beyond the Flock tower.
 And when he dwelt in that country, Ruben went, and slept with Bala, the concubine of his father: which he was not ignorant of.
Now the sons of Jacob were twelve.  The sons of Lia: Ruben the first born, and Simeon, and Levi, and Juda, and Issachar, and Zabulon.  The sons of Rachel: Joseph and Benjamin.  The sons of Bala, Rachel's handmaid: Dan and Nephtali.
 The sons of Zelpha, Lia's handmaid: Gad and Aser: these are the sons of Jacob, that were born to him in Mesopotamia of Syria.
 And he came to Isaac his father in Mambre, the city of Arbee, this is Hebron: wherein Abraham and Isaac sojourned.  And the days of Isaac were a hundred and eighty years.  And being spent with age he died, and was gathered to his people, being old and full of days: and his sons Esau and Jacob buried him.
Chapter 36 verses 1-43 have been omitted from the Mass readings.
 And these are the generations of Esau, the same is Edom.
 Esau took wives of the daughters of Chanaan: Ada the daughter of Elon the Hethite, and Oolibama the daughter of Ana, the daughter of Sebeon the Hevite:  And Basemath the daughter of Ismael, sister of Nabajoth.  And Ada bore Eliphaz: Basemath bore Rahuel:  Oolibama bore Jehus and Ihelon and Core.
These are the sons of Esau, that were born to him in the land of Chanaan.
 And Esau took his wives and his sons and daughters, and every soul of his house, and his substance, and cattle, and all that he was able to acquire in the land of Chanaan: and went into another country, and departed from his brother Jacob.  For they were exceeding rich, and could not dwell together: neither was the land in which they sojourned able to bear them, for the multitude of their flocks.
 And Esau dwelt in mount Seir: he is Edom.
 And these are the generations of Esau the father of Edom in mount Seir,  And these the names of his sons: Eliphaz the son of Ada the wife of Esau: and Rahuel the son of Basemath his wife.  And Eliphaz had sons: Theman, Omar, Sepho, and Gatham, and Cenez.  And Thamna was the concubine of Eliphaz the son of Esau: and she bore him Amalech. These are the sons of Ada the wife of Esau.  And the sons of Rahuel were Nahath and Zara, Samma and Meza. These were the sons of Basemath the wife of Esau.  And these were the sons of Oolibama, the daughter of Ana, the daughter of Sebeon, the wife of Esau, whom she bore to him, Jehus, and Ihelon, and Core.
 These were dukes of the sons of Esau: the sons of Eliphaz the firstborn of Esau: duke Theman, duke Omar, duke Sepho, duke Cenez,  Duke Core, duke Gatham, duke Amalech: these are the sons of Eliphaz, in the land of Edom, and these the sons of Ada.  And these were the sons of Rahuel, the son of Esau: duke Nahath, duke Zara, duke Samma, duke Meza. And these are the dukes of Rahuel, in the land of Edom: these the sons of Basemath the wife of Esau.  And these the sons of Oolibama the wife of Esau: duke Jehus, duke Ihelon, duke Core. These are the dukes of Oolibama, the daughter of Ana, and wife of Esau.
 These are the sons of Esau, and these the dukes of them: the same is Edom.
 These are the sons of Seir the Horrite, the inhabitants of the land: Lotan, and Sobal, and Sebeon, and Ana,  And Dison, and Eser, and Disan. These are dukes of the Horrites, the sons of Seir in the land of Edom.  And Lotan had sons: Hori and Heman. And the sister of Lotan was Thamna.  And these the sons of Sobal: Alvan and Manahat, and Ebal, and Sepho, and Oman.  And these the sons of Sebeon: Aia and Ana. This is Ana that found the hot waters in the wilderness, when he fed the asses of Sebeon his father:  And he had a son Dison, and a daughter Oolibama.  And these were the sons of Dison: Hamdan, and Eseban, and Jethram, and Charan.  These also were the sons of Eser: Balaan, and Zavan, and Acan.  And Disan had sons: Hus, and Aram.  These were dukes of the Horrites: duke Lotan, duke Sobal, duke Sebeon, duke Ana,  Duke Dison, duke Eser, duke Disan: these were dukes of the Horrites that ruled in the land of Seir.
 And the kings that ruled in the land of Edom, before the children of Israel had a king were these:  Bela the son of Beor, and the name of his city Denaba.  And Bela died, and Jobab the son of Zara of Bosra reigned in his stead.  And when Jobab was dead, Husam of the land of the Themanites reigned in his stead.  And after his death, Adad the son of Badad reigned in his stead, who defeated the Madianites in the country of Moab: and the name of his city was Avith.  And when Adad was dead, there reigned in his stead, Semla of Masreca.  And he being dead, Saul of the river Rohoboth, reigned in his stead.  And when he also was dead, Balanan the son of Achobor succeeded to the kingdom.  This man also being dead, Adar reigned in his place, and the name of his city was Phau: and his wife was called Meetabel, the daughter of Matred, daughter of Mezaab.
 And these are the names of the dukes of Esau in their kindreds, and places, and callings: duke Thamna, duke Alva, duke Jetheth,  Duke Oolibama, duke Ela, duke Phinon,  Duke Cenez, duke Theman, duke Mabsar,  Duke Magdiel, duke Hiram: these are the dukes of Edom dwelling in the land of their government; the same is Esau the father of the Edomites.
Chapter 37 verses 1-2, 5-11, 13b-17a and 29-36 have been omitted from the Mass readings.
 And Jacob dwelt in the land of Chanaan wherein his father sojourned.
 And these are his generations: Joseph, when he was sixteen years old, was feeding the flock with his brethren, being but a boy: and he was with the sons of Bala and of Zelpha his father's wives: and he accused his brethren to his father of a most wicked crime.
 Now it fell out also that he told his brethren a dream, that he had dreamed: which occasioned them to hate him the more.  And he said to them:
Hear my dream which I dreamed.  I thought we were binding sheaves in the field: and my sheaf arose as it were, and stood, and your sheaves standing about, bowed down before my sheaf.
 His brethren answered:
Shalt thou be our king? or shall we be subject to thy dominion?
Therefore this matter of his dreams and words ministered nourishment to their envy and hatred.  He dreamed also another dream, which he told his brethren, saying:
I saw in a dream, as it were the sun, and the moon, and eleven stars worshipping me.
 And when he had told this to his father and brethren, his father rebuked him, and said:
What meaneth this dream that thou hast dreamed? shall I and thy mother, and thy brethren worship thee upon the earth?
 His brethren therefore envied him: but his father considered the thing with himself.
 ...And when he answered:  I am ready: he said to him:
Go, and see if all things be well with thy brethren, and the cattle: and bring me word again what is doing.
So being sent from the vale of Hebron, he came to Sichem:
 And a man found him there wandering in the field, and asked what he sought.  But he answered:
I seek my brethren; tell me where they feed the flocks.
 And the man said to him:
They are departed from this place: for I heard them say: Let us go to Dothain....
 And Ruben, returning to the pit, found not the boy:  And rending his garments he went to his brethren, and said:
The boy doth not appear and whither shall I go?
 And they took his coat, and dipped it in the blood of a kid, which they had killed:  Sending some to carry it to their father, and to say:
This we have found: see whether it be thy son's coat, or not.
 And the father acknowledging it, said:
It is my son's coat, an evil wild beast hath eaten him, a beast hath devoured Joseph.
 And tearing his garments, he put on sackcloth, mourning for his son a long time.  And all his children being gathered together to comfort their father in his sorrow, he would not receive comfort, but said:
I will go down to my son into hell, mourning.
And whilst he continued weeping,  The Madianites sold Joseph in Egypt to Putiphar, an eunuch of Pharao, captain of the soldiers.
Chapter 38 verses 1-30 have been omitted from the Mass readings.
 At that time Juda went down from his brethren, and turned in to a certain Odollamite, named Hiras.  And he saw there the daughter of a man of Chanaan, called Sue: and taking her to wife, he went in unto her.  And she conceived, and bore a son, and called his name Her.  And conceiving again, she bore a son, and called him Onan.  She bore also a third: whom she called Sela. After whose birth, she ceased to bear any more.
 And Juda took a wife for Her his firstborn, whose name was Thamar.
 And Her, the firstborn of Juda, was wicked in the sight of the Lord: and was slain by him.  Juda, therefore said to Onan his son:
Go in to thy brother's wife and marry her, that thou mayst raise seed to thy brother.
 He knowing that the children should not be his, when he went in to his brother's wife, spilled his seed upon the ground, lest children should be born in his brother's name.  And therefore the Lord slew him, because he did a detestable thing.  Wherefore Juda said to Thamar his daughter in law:
Remain a widow in thy father's house, till Sela my son grow up:
for he was afraid lest he also might die, as his brethren did. She went her way and dwelt in her father's house.
 And after many days were past, the daughter of Sue the wife of Juda died: and when he had taken comfort after his mourning, he went up to Thamnas, to the shearers of his sheep, he and Hiras the Odollamite the shepherd of his flock.  And it was told Thamar that her father in law was come up to Thamnas to shear his sheep.
 And she put off the garments of her widowhood, and took a veil: and changing her dress, sat in the cross way, that leadeth to Thamnas: because Sela was grown up, and she had not been married to him.  When Juda saw her, he thought she was a harlot: for she had covered her face, lest she should be known.  And going to her, he said:
Suffer me to lie with thee:
for he knew her not to be his daughter in law.And she answered:
What wilt thou give me to enjoy my company?
 He said:
I will send thee a kid out of the flock. And when she said again: I will suffer what thou wilt, if thou give a pledge, till thou send what thou promisest,
 Juda said:
What wilt thou have for a pledge?
Thy ring and bracelet, and the staff which thou holdest in thy hand.
The woman therefore at one copulation conceived.  And she arose and went her way: and putting off the apparel which she had taken, put on the garments of her widowhood.
 And Juda sent a kid by his shepherd, the Odollamite, that he might receive the pledge again, which he had given to the woman: but he, not finding her,  Asked the men of that place:
Where is the woman that sat in the cross way?
And when they all made answer:
There was no harlot in this place,
 He returned to Juda, and said to him:
I have not found her; moreover the men of that place said to me, that there never sat a harlot there.
 Juda said:
Let her take it to herself; surely she cannot charge us with a, lie: I sent the kid which I promised: and thou didst not find her.
 And behold after three months they told Juda, saying:
Thamar, thy daughter in law hath played the harlot, and she appeareth to have a big belly.
And Juda said:
Bring her out that she may be burnt.
 But when she was led to execution, she sent to her father in law, saying:
By the man, to whom these things belong, I am with child. See whose ring, and bracelet, and staff this is.
 But he acknowledging the gifts, said:
She is juster than I: because I did not give her to Sela, my son.
However, he knew her no more.
 And when she was ready to be brought to bed, there appeared twins in her womb: and in the very delivery of the infants, one put forth a hand, whereon the midwife tied a scarlet thread, saying:
 This shall come forth the first.
 But he drawing back his hand, the other came forth: and the woman said:
Why is the partition divided for thee?
and therefore called his name Phares.  Afterwards his brother came out, on whose hand was the scarlet thread: and she called him Zara.
Chapter 39 verses 1-23 have been omitted from the Mass readings.
 And Joseph was brought into Egypt, and Putiphar an eunuch of Pharao, chief captain of the army, an Egyptian, bought him of the Ismaelites, by whom he was brought.
 And the Lord was with him, and he was a prosperous man in all things: and he dwelt in his master's house,
 Who knew very well that the Lord was with him, and made all that he did to prosper in his hand.  And Joseph found favour in the sight of his master, and ministered to him: and being set over all by him, he governed the house committed to him, and all things that were delivered to him:  And the Lord blessed the house of the Egyptian for Joseph's sake, and multiplied all his substance, both at home, and in the fields.  Neither knew he any other thing, but the bread which he ate. And Joseph was of a beautiful countenance, and comely to behold.
 And after many days his mistress cast her eyes on Joseph, and said:
Lie with me.
 But he, in no wise consenting to that wicked act, said to her:
Behold, my master hath delivered all things to me, and knoweth not what he hath in his own house:  Neither is there any thing which is not in my power, or that he hath not delivered to me, but thee, who art his wife: how then can I do this wicked thing, and sin against my God?
 With such words as these day by day, both the woman was importunate with the young man, and he refused the adultery.  Now it happened on a certain day, that Joseph went into the house, and was doing some business without any, man with him:  And she catching the skirt of his garment, said:
Lie with me.
But he leaving the garment in her hand, fled, and went out.  And when the woman saw the garment in her hands, and herself disregarded,  She called to her the men of her house, and said to them:
See, he hath brought in a Hebrew, to abuse us: he came in to me, to lie with me: and when I cried out,  And he heard my voice, he left the garment that I held, and got him out.
 For a proof therefore of her fidelity, she kept the garment, and shewed it to her husband when he returned home:  And said:
The Hebrew servant, whom thou hast brought, came to me to abuse me.  And when he heard me cry, he left the garment which I held, and fled out.
 His master hearing these things, and giving too much credit to his wife's words, was very angry.  And cast Joseph into the prison, where the king's prisoners were kept, and he was there shut up.
 But the Lord was with Joseph and having mercy upon him gave him favour in the sight of the chief keeper of the prison:  Who delivered into his hand all the prisoners that were kept in custody: and whatsoever was done was under him.  Neither did he himself know any thing, having committed all things to him: for the Lord was with him, and made all that he did to prosper.
Chapter 40 verses 1-23 have been omitted from the Mass readings.
 After this, it came to pass, that two eunuchs, the butler and the baker of the king of Egypt, offended their lord.  And Pharao being angry with them (now the one was chief butler, the other chief baker)  He sent them to the prison of the commander of the soldiers, in which Joseph also was prisoner,  But the keeper of the prison delivered them to Joseph, and he served them.
Some little time passed, and they were kept in custody.  And they both dreamed a dream the same night, according to the interpretation agreeing to themselves:  And when Joseph was come in to them in the morning, and saw them sad,  He asked them, saying:
Why is your countenance sadder today than usual?
 They answered:
We have dreamed a dream, and there is nobody to interpret it to us.
And Joseph said to them:
Doth not interpretation belong to God? Tell me what you have dreamed.
 The chief butler first told his dream:
I saw before me a vine,  On which were three branches, which by little and little sent out buds, and after the blossoms brought forth ripe grapes:  And the cup of Pharao was in my hand: and I took the grapes, and pressed them into the cup which I held, and I gave the cup to Pharao.
 Joseph answered:
This is the interpretation of the dream: The three branches are yet three days:  After which Pharao will remember thy service, and will restore thee to thy former place: and thou shalt present him the cup according to thy office, as before thou wast wont to do.  Only remember me, when it shall be well with thee, and do me this kindness: to put Pharao in mind to take me out of this prison:  For I was stolen away out of the land of the Hebrews, and here without any fault was cast into the dungeon.
 The chief baker seeing that he had wisely interpreted the dream, said: I also dreamed a dream,
That I had three baskets of meal upon my head:  And that in one basket which was uppermost, I carried all meats that are made by the art of baking, and that the birds ate out of it.
 Joseph answered:
This is the interpretation of the dream: The three baskets are yet three days:  After which Pharao will take thy head from thee, and hang thee on a cross, and the birds shall tear thy flesh.
 The third day after this was the birthday of Pharao: and he made a great feast for his servants, and at the banquet remembered the chief butler, and the chief baker.  And he restored the one to his place to present him the cup:  The other he hanged on a gibbet, that the truth of the interpreter might be shewn.  But the chief butler, when things prospered with him, forgot his interpreter.
Chapter 41 verses 1-54 have been omitted from the Mass readings.
 After two years Pharao had a dream. He thought he stood by the river,  Out of which came up seven kine, very beautiful and fat: and they fed in marshy places.  Other seven also came up out of the river, ill favoured, and leanfleshed: and they fed on the very bank of the river, in green places:  And they devoured them, whose bodies were very beautiful and well conditioned. So Pharao awoke.
 He slept again, and dreamed another dream: Seven ears of corn came up upon one stalk full and fair:  Then seven other ears sprung up thin and blasted,  And devoured all the beauty of the former. Pharao awaked after his rest:
 And when morning was come, being struck with fear, he sent to all the interpreters of Egypt, and to all the wise men: and they being called for, he told them his dream, and there was not any one that could interpret it.  Then at length the chief butler remembering, said:
I confess my sin:  The king being angry with his servants, commanded me and the chief baker to be cast into the prison of the captain of the soldiers:  Where in one night both of us dreamed a dream foreboding things to come.  There was there a young man a Hebrew, servant to the same captain of the soldiers: to whom we told our dreams,  And we heard what afterwards the event of the thing proved to be so. For I was restored to my office: and he was hanged upon a gibbet.
 Forthwith at the king's command, Joseph was brought out of the prison, and they shaved him, and changing his apparel, brought him in to him.  And he said to him:
I have dreamed dreams, and there is no one that can expound them: Now I have heard that thou art very wise at interpreting them.
 Joseph answered:
Without me, God shall give Pharao a prosperous answer.
 So Pharao told what he had dreamed:
Methought I stood upon the bank of the river,  And seven kine came up out of the river exceeding beautiful and full of flesh: and they grazed on green places in a marshy pasture.  And behold, there followed these, other seven kine, so very ill favoured and lean, that I never saw the like in the land of Egypt:  And they devoured and consumed the former,  And yet gave no mark of their being full: but were as lean and ill favoured as before. I awoke, and then fell asleep again,  And dreamed a dream: Seven ears of corn grew upon one stalk, full and very fair.  Other seven also thin and blasted, sprung of the stock:  And they devoured the beauty of the former: I told this dream to the conjecturers, and there is no man that can expound it.
 Joseph answered:
The king's dream is one: God hath shewn to Pharao what he is about to do.  The seven beautiful kine, and the seven full ears, are seven years of plenty: and both contain the same meaning of the dream.  And the seven lean and thin kine that came up after them, and the seven thin ears that were blasted with the burning wind, are seven years of famine to come:  Which shall be fulfilled in this order:  Behold, there shall come seven years of great plenty in the whole land of Egypt:  After which shall follow other seven years of so great scarcity, that all the abundance before shall be forgotten: for the famine shall consume all the land,  And the greatness of the scarcity shall destroy the greatness of the plenty.  And for that thou didst see the second time a dream pertaining to the same thing: it is a token of the certainty, and that the word of God cometh to pass, and is fulfilled speedily.  Now therefore let the king provide a wise and industrious man, and make him ruler over the land of Egypt:  That he may appoint overseers over all the countries: and gather into barns the fifth part of the fruits, during the seven fruitful years,  That shall now presently ensue: and let all the corn be laid up under Pharao's hands and be reserved in the cities.  And let it be in readiness, against the famine of seven years to come, which shall oppress Egypt, and the land shall not be consumed with scarcity.
 The counsel pleased Pharao and all his servants.  And he said to them:
an we find such another man, that is full of the spirit of God?
 He said therefore to Joseph:
Seeing God hath shewn thee all that thou hast said, can I find one wiser and one like unto thee?  Thou shalt be over my house, and at the commandment of thy mouth all the people shall obey: only in the kingly throne will I be above thee.
 And again Pharao said to Joseph:
Behold, I have appointed thee over the whole land of Egypt.
 And he took his ring from his own hand, and gave it into his hand: and he put upon him a robe of silk, and put a chain of gold about his neck.  And he made him go up into his second chariot, the crier proclaiming that all should bow their knee before him, and that they should know he was made governor over the whole land of Egypt.
 And the king said to Joseph:
I am Pharao; without thy commandment no man shall move hand or foot in all the land of Egypt.
 And he turned his name, and called him in the Egyptian tongue, The saviour of the world. And he gave him to wife Aseneth the daughter of Putiphare priest of Heliopolis. Then Joseph went out to the land of Egypt:
 (Now he was thirty years old when he stood before king Pharao) and he went round all the countries of Egypt.  And the fruitfulness of the seven years came: and the corn being bound up into sheaves was gathered together into the barns of Egypt.  And all the abundance of grain was laid up in every city.
 And there was so great abundance of wheat, that it was equal to the sand of the sea, and the plenty exceeded measure.
 And before the famine came, Joseph had two sons born: whom Aseneth the daughter of Putiphare priest of Heliopolis bore unto him.  And he called the name of the firstborn Manasses, saying: God hath made me to forget all my labours, and my father's house.  And he named the second Ephraim, saying: God hath made me to grow in the land of my poverty.
 Now when the seven years of the plenty that had been in Egypt were past:  The seven years of scarcity, which Joseph had foretold, began to come: and the famine prevailed in the whole world, but there was bread in all the land of Egypt.
Chapter 42 verses 1-4, 8-16 and 24b-38 have been omitted from the Mass readings.
 And Jacob hearing that food was sold in Egypt, said to his sons:
Why are ye careless?  I have heard that wheat is sold in Egypt: go ye down, and buy us necessaries, that we may live, and not be consumed with want.
 So the ten brethren of Joseph went down, to buy corn in Egypt:
 Whilst Benjamin was kept at home by Jacob, who said to his brethren: Lest perhaps he take any harm in the journey.
 And though he knew his brethren, he was not known by them.  And remembering the dreams, which formerly he had dreamed, he said to them:
You are spies. You are come to view the weaker parts of the land.
 But they said:
It is not so, my lord, but thy servants are come to buy food.  We are all the sons of one man: we are come as peaceable men, neither do thy servants go about any evil.  And he answered them:
It is otherwise: you are come to consider the unfenced parts of this land.
 But they said:
We thy servants are twelve brethren, the sons of one man in the land of Chanaan: the youngest is with our father, the other is not living.
 He saith:
This is it that I said: You are spies.  I shall now presently try what you are: by the health of Pharao you shall not depart hence, until your youngest brother come. Send one of you to fetch him: and you shall be in prison, till what you have said be proved, whether it be true or false: or else by the health of Pharao you are spies.
 ... and returning he spoke to them.
 And taking Simeon, and binding him in their presence, he commanded his servants to fill their sacks with wheat, and to put every man's money again in their sacks, and to give them besides provisions for the way: and they did so.  But they having loaded their asses with the corn, went their way.
 And one of them opening his sack, to give his beast provender in the inn, saw the money in the sack's mouth;
 And said to his brethren:
My money is given me again, behold it is in the sack.
And they were astonished, and troubled, and said to one another:
What is this that God hath done unto us?
 And they came to Jacob their father in the land of Chanaan, and they told him all things that had befallen them, saying:
 The lord of the land spoke roughly to us, and took us to be spies of the country. And we answered him: We are peaceable men, and we mean no plot.  We are twelve brethren born of one father: one is not living, the youngest is with our father in the land of Chanaan.
 And he said to us: Hereby shall I know that you are peaceable men: Leave one of your brethren with me, and take ye necessary provision for your houses, and go your ways.  And bring your youngest brother to me, that I may know you are not spies: and you may receive this man again, that is kept in prison: and afterwards may have leave to buy what you will.
 When they had told this, they poured out their corn and every man found his money tied in the mouth of his sack: and all being astonished together,  Their father Jacob said:
You have made me to be without children: Joseph is not living, Simeon is kept in bonds, and Benjamin you will take away: all these evils are fallen upon me.
 And Ruben answered him:
Kill my two sons if I bring him not again to thee: deliver him into my hand, and I will restore him to thee.
 But he said:
My son shall not go down with you: his brother is dead, and he is left alone: if any mischief befall him in the land to which you go, you will bring down my gray hairs with sorrow to hell.
Chapter 43 verses 1-34 have been omitted from the Mass readings.
 In the mean time the famine was heavy upon all the land.  And when they had eaten up all the corn, which they had brought out of Egypt, Jacob said to his sons:
Go again and buy us a little food.
 Juda answered:
The man declared unto us with the attestation of an oath, saying: You shall not see my face, unless you bring your youngest brother with you.  If therefore thou wilt send him with us, we will set out together, and will buy necessaries for thee.  But if thou wilt not, we will not go: for the man, as we have often said, declared unto us, saying: You shall not see my face without your youngest brother.
 Israel said to them:
You have done this for my misery in that you told him you had also another brother.
 But they answered: The man asked us in order concerning our kindred: if our father lived: if we had a brother: and we answered him regularly, according to what he demanded: could we know that he would say: Bring hither your brother with you?
 And Juda said to his father:
Send the boy with me, that we may set forward, and may live: lest both we and our children perish.  I take the boy upon me, require him at my hand: unless I bring him again, and restore him to thee, I will be guilty of sin against thee for ever.  If delay had not been made, we had been here again the second time.
 Then Israel said to them:
If it must needs be so, do what you will: take of the best fruits of the land in your vessels, and carry down presents to the man, a little balm, and honey, and storax, myrrh, turpentine, and almonds.  And take with you double money, and carry back what you found in your sacks, lest perhaps it was done by mistake.  And take also your brother, and go to the man.  And may my almighty God make him favourable to you; and send back with you your brother, whom he keepeth, and this Benjamin: and as for me I shall be desolate without children.
 So the men took the presents, and double money, and Benjamin:
and went down into Egypt, and stood before Joseph.  And when he had seen them, and Benjamin with them, he commanded the steward of his house, saying:
Bring in the men into the house, and kill victims, and prepare a feast: because they shall eat with me at noon.
 He did as he was commanded, and brought the men into the house.  And they being much afraid, said there one to another:
Because of the money, which we carried back the first time in our sacks, we are brought in: that he may bring upon us a false accusation, and by violence make slaves of us and our asses.
 Wherefore going up to the steward of the house, at the door,
 They said: Sir, we desire thee to hear us: We came down once before to buy food:  And when we had bought, and come to the inn, we opened our sacks, and found our money in the mouths of the sacks: which we have now brought again in the same weight.  And we have brought other money besides, to buy what we want: we cannot tell who put it in our bags.
 But he answered:
Peace be with you, fear not: your God, and the God of your father hath given you treasure in your sacks. For the money, which you gave me, I have for good.
And he brought Simeon out to them.  And having brought them into the house, he fetched water, and they washed their feet, and he gave provender to their asses.  But they made ready the presents, against Joseph came at noon: for they had heard that they should eat bread there.
 Then Joseph came into his house, and they offered him the presents holding them in their hands, and they bowed down with their face to the ground.  But he, courteously saluting them again, asked them, saying:
Is the old man your father in health, of whom you told me? Is he yet living?
 And they answered:
Thy servant our father is in health, he is yet living.
And bowing themselves they made obeisance to him.
 And Joseph lifting up his eyes, saw Benjamin his brother, by the same mother, and said:
Is this your young brother, of whom you told me?
And he said:
God be gracious to thee, my son.
 And he made haste because his heart was moved upon his brother, and tears gushed out: and going into his chamber he wept.  And when he had washed his face, coming out again, he refrained himself, and said:
Set bread on the table.
 And when it was set on, for Joseph apart, and for his brethren apart, for the Egyptians also that ate with him, apart, (for it is unlawful for the Egyptians to eat with the Hebrews, and they think such a feast profane):  They sat before him, the firstborn according to his birthright, and the youngest according to his age. And they wondered very much:  Taking the messes which they received of him: and the greater mess came to Benjamin, so that it exceeded by five parts. And they drank, and were merry with him.
Chapter 44 verses 1-17, 22-23a and 30-34 have been omitted from the Mass readings.
 And Joseph commanded the steward of his house, saying:
Fill their sacks with corn, as much as they can hold: and put the money of every one in the top of his sack.  And in the mouth of the younger's sack put my silver cup, and the price which he gave for the wheat.
And it was so done.
 And when the morning arose, they were sent away with their asses.  And when they were now departed out of the city, and had gone forward a little way; Joseph sending for the steward of his house, said:
Arise, and pursue after the men: and when thou hast overtaken them, say to them: Why have you returned evil for good?  The cup which you have stolen is that in which my lord drinketh, and in which he is wont to divine: you have done a very evil thing.
 He did as he had commanded him. And having overtaken them, he spoke to them the same words.  And they answered:
Why doth our lord speak so, as though thy servants had committed so heinous a fact?
 The money, that we found in the top of our sacks, we brought back to thee from the land of Chanaan: how then should it be that we should steal out of thy lord's house, gold or silver?  With whomsoever of thy servants shall be found that which thou seekest, let him die, and we will be the bondmen of my lord.
 And he said to them:
Let it be according to your sentence: with whomsoever it shall be found, let him be my servant, and you shall be blameless.
 Then they speedily took down their sacks to the ground, and every man opened his sack.
 Which when he had searched, beginning at the eldest and ending at the youngest, he found the cup in Benjamin's sack.  Then they rent their garments, and loading their asses again, returned into the town.
 And Juda at the head of his brethren went in to Joseph, (for he was not yet gone out of the place), and they altogether fell down before him on the ground.  And he said to them:
Why would you do so? know you not that there is no one like me in the science of divining.
 And Juda said to him:
What shall we answer my lord? or what shall we say, or be able justly to allege? God hath found out the iniquity of thy servants: behold, we are all bondmen to my lord, both we, and he with whom the cup was found.
 Joseph answered:
God forbid that I should do so: he that stole the cup, he shall be my bondman: and go you away free to your father.
 We suggested to my lord: The boy cannot leave his father: for if he leave him, he will die.  And thou saidst to thy servants:...  Therefore if I shall go to thy servant our father, and the boy be wanting, (whereas his life dependeth upon the life of him,)  And he shall see that he is not with us, he will die, and thy servants shall bring down his gray hairs with sorrow unto hell.  Let me be thy proper servant, who took him into my trust, and promised, saying: If I bring him not again, I will be guilty of sin against my father for ever.  Therefore I thy servant will stay instead of the boy in the service of my lord, and let the boy go up with his brethren.  For I cannot return to my father without the boy, lest I be a witness of the calamity that will oppress my father.
Chapter 45 verses 6-28 have been omitted from the Mass readings.
 For it is two years since the famine began to be upon the land, and five years more remain, wherein there can be neither ploughing nor reaping.  And God sent me before, that you may be preserved upon the earth, and may have food to live.  Not by your counsel was I sent hither, but by the will of God: who hath made me as it were a father to Pharao, and lord of his whole house, and governor in all the land of Egypt.
 Make haste, and go ye up to my father, and say to him: Thus saith thy son Joseph: God hath made me lord of the whole land of Egypt: come down to me, linger not.  And thou shalt dwell in the land of Gessen: and thou shalt be near me, thou and thy sons, and thy sons' sons, thy sheep, and thy herds, and all things that thou hast.  And there I will feed thee, (for there are yet five years of famine remaining), lest both thou perish, and thy house, and all things that thou hast.  Behold, your eyes, and the eyes of my brother Benjamin see that it is my mouth that speaketh to you.  You shall tell my father of all my glory, and all things that you have seen in Egypt: make haste and bring him to me.
 And falling upon the neck of his brother Benjamin, he embraced him and wept: and Benjamin in like manner wept also on his neck.
 And Joseph kissed all his brethren, and wept upon every one of them: after which they were emboldened to speak to him.
 And it was heard, and the fame was abroad in the king's court: The brethren of Joseph are come: and Pharao with all his family was glad.
 And he spoke to Joseph that he should give orders to his brethren, saying: Load your beasts, and go into the land of Chanaan.
 And bring away from thence your father and kindred, and come to me: and I will give you all the good things of Egypt, that you may eat the marrow of the land.  Give orders also that they take wagons out of the land of Egypt, for the carriage of their children and their wives: and say: Take up your father, and make haste to come with all speed:  And leave nothing of your household stuff: for all the riches of Egypt shall be yours.
 And the sons of Israel did as they were bid. And Joseph gave them wagons according to Pharao's commandment: and provisions for the way.  He ordered also to be brought out for every one of them two robes: but to Benjamin he gave three hundred pieces of silver with five robes of the best:  Sending to his father as much money and raiment, adding besides ten he asses to carry off all the riches of Egypt, and as many she asses, carrying wheat and bread for the journey.  So he sent away his brethren, and at their departing said to them:
Be not angry in the way.
 And they went up out of Egypt, and came into the land of Chanaan to their father Jacob.  And they told him, saying:
Joseph thy son is living: and he is ruler in all the land of Egypt.
Which when Jacob heard, he awaked as it were out of a deep sleep, yet did not believe them.  They, on the other side, told the whole order of the thing. And when he saw the wagons and all that he had sent his spirit revived,  And he said:
It is enough for me, if Joseph my son be yet living: I will go and see him before I die.
Chapter 46 verses 8-27 and 31-34 have been omitted from the Mass readings.
 And these are the names of the children of Israel, that entered into Egypt, he and his children. His firstborn Ruben,  The sons of Ruben: Henoch and Phallu, and Hesron and Charmi.  The sons of Simeon: Jamuel and Jamin and Ahod, and Jachin and Sohar, and Saul the son of a woman of Chanaan.  The sons of Levi: Gerson and Caath and Merari.  The sons of Juda: Her and Onan and Sela and Phares and Zara. And Her and Onan died in the land of Chanaan. And sons were born to Phares: Hesron and Hamul.  The sons of Issachar: Thola and Phua and Job and Semron.  The sons of Zabulon: Sared and Elon and Jahelel.  These are the sons of Lia, whom she bore in Mesopotamia of Syria, with Dina his daughter. All the souls of her sons and daughters, thirty-three.
 The sons of Gad: Sephian and Haggi and Suni and Esebon and Heri and Arodi and Areli.  The sons of Aser: Jamne and Jesua and Jessuri and Beria, and Sara their sister. The sons of Beria: Heber and Melchiel.  These are the sons of Zelpha, whom Laban gave to Lia his daughter. And these she bore to Jacob, sixteen souls.
 The sons of Rachel Jacob's wife: Joseph and Benjamin.  And sons were born to Joseph, in the land of Egypt, whom Aseneth the daughter of Putiphare priest of Heliopolis bore him: Manasses and Ephraim.  The sons of Benjamin: Bela and Bechor and Asbel and Gera and Naaman and Echi and Ros and Mophim and Ophim and Ared.  These are the sons of Rachel, whom she bore to Jacob: all the souls, fourteen.
 The sons of Dan: Husim.  The sons of Nephtali: Jaziel and Guni and Jeser and Sallem.  These are the sons of Bala, whom Laban gave to Rachel his daughter: and these she bore to Jacob: all the souls, seven.
 All the souls that went with Jacob into Egypt, and that came out of his thigh, besides his sons' wives, sixty-six.  And the sons of Joseph, that were born to him in the land of Egypt, two souls. All the souls of the house of Jacob, that entered into Egypt, were seventy.
 And Joseph said to his brethren, and to all his father's house:
I will go up, and will tell Pharao, and will say to him: My brethren and my father's house, that were in the land of Chanaan, are come to me:  And the men are shepherds, and their occupation is to feed cattle: their flocks and herds, and all they have, they have brought with them.  And when he shall call you, and shall say: What is your occupation?  You shall answer: We thy servants are shepherds, from our infancy until now, both we and our fathers. And this you shall say, that you may dwell in the land of Gessen, because the Egyptians have all shepherds in abomination.
Chapter 47 verses 1-31 have been omitted from the Mass readings.
 Then Joseph went in and told Pharao, saying: My father and brethren, their sheep and their herds, and all that they possess, are come out of the land of Chanaan: and behold they stay in the land of Gessen.
 Five men also the last of his brethren, he presented before the king:
 And he asked them:
What is your occupation?
We thy servants are shepherds, both we, and our fathers.
 We are come to sojourn in thy land, because there is no grass for the flocks of thy servants, the famine being very grievous in the land of Chanaan: and we pray thee to give orders that we thy servants may be in the land of Gessen.
 The king therefore said to Joseph:
Thy father and thy brethren are come to thee.  The land of Egypt is before thee: make them dwell in the best place, and give them the land of Gessen. And if thou knowest that there are industrious men among them, make them rulers over my cattle.
 After this Joseph brought in his father to the king, and presented him before him: and he blessed him.  And being asked by him:
How many are the days of the years of thy life?
 He answered:
The days of my pilgrimage are a hundred and thirty years, few, and evil, and they are not come up to the days of the pilgrimage of my fathers.
 And blessing the king, he went out.
 But Joseph gave a possession to his father and his brethren in Egypt, in the best place of the land, in Ramesses, as Pharao had commanded.  And he nourished them, and all his father's house, allowing food to every one.
 For in the whole world there was want of bread, and a famine had oppressed the land: more especially of Egypt and Chanaan.  Out of which he gathered up all the money for the corn which they bought, and brought it into the king's treasure.
 And when the buyers wanted money, all Egypt came to Joseph, saying:
Give us bread: why should we die in thy presence, having now no money.
 And he answered them:
Bring me your cattle, and for them I will give you food, if you have no money.
 And when they had brought them, he gave them food in exchange for their horses, and sheep, and oxen, and asses and he maintained them that year for the exchange of their cattle.
 And they came the second year, and said to him:
We will not hide from our lord, how that our money is spent, and our cattle also are gone: neither art thou ignorant that we have nothing now left but our bodies and our lands.
 Why therefore shall we die before thy eyes? we will be thine, both we and our lands: buy us to be the king's servants, and give us seed, lest for want of tillers the land be turned into a wilderness.
 So Joseph bought all the land of Egypt, every man selling his possessions, because of the greatness of the famine. And he brought it into Pharao's hands:  And all its people from one end of the borders of Egypt, even to the other end thereof,  Except the land of the priests, which had been given them by the king: to whom also a certain allowance of food was given out of the public stores, and therefore they were not forced to sell their possessions.
 Then Joseph said to the people:
Behold as you see, both you and your lands belong to Pharao: take seed and sow the fields,  That you may have corn. The fifth part you shall give to the king: the other four you shall have for seed, and for food for your families and children.
 And they answered:
Our life is in thy hand: only let my lord look favourably upon us, and we will gladly serve the king.
 From that time unto this day, in the whole land of Egypt, the fifth part is paid to the king, and it is become as a law, except the land of the priests, which was free from this covenant.
 So Israel dwelt in Egypt, that is, in the land of Gessen, and possessed it: and grew, and was multiplied exceedingly.  And he lived in it seventeen years: and all the days of his life came to a hundred and forty-seven years.
 And when he saw that the day of his death drew nigh, he called his son Joseph, and said to him:
If I have found favour in thy sight, put thy hand under my thigh; and thou shalt shew me this kindness and truth, not to bury me in Egypt:  But I will sleep with my fathers, and thou shalt take me away out of this land, and bury me in the burying place of my ancestors.
And Joseph answered him:
I will do what thou hast commanded.
 And he said:
Swear then to me.
And as he was swearing, Israel adored God, turning to the bed's head.
Chapter 48 verses 1-22 have been omitted from the Mass readings.
 After these things, it was told Joseph that his father was sick: and he set out to go to him, taking his two sons Manasses and Ephraim.  And it was told the old man: Behold thy son Joseph cometh to thee. And being strengthened he sat on his bed.  And when Joseph was come in to him, he said:
God Almighty appeared to me at Luza, which is in the land of Chanaan: and he blessed me,  And he said: I will cause thee to increase and multiply, and I will make of thee a multitude of people: and I will give this land to thee, and to thy seed after thee for an everlasting possession.  So thy two sons who were born to thee in the land of Egypt before I came hither to thee, shall be mine: Ephraim and Manasses shall be reputed to me as Ruben and Simeon.  But the rest whom thou shalt have after them, shall be thine, and shall be called by the name of their brethren in their possessions.
 For, when I came out of Mesopotamia, Rachel died from me in the land of Chanaan in the very journey, and it was springtime: and I was going to Ephrata, and I buried her near the way of Ephrata, which by another name is called Bethlehem.
 Then seeing his sons, he said to him:
Who are these?
 He answered:
They are my sons, whom God hath given me in this place.
And he said:
Bring them to me that I may bless them.
 For Israel's eyes were dim by reason of his great age, and he could not see clearly. And when they were brought to him, he kissed and embraced them.  And said to his son:
I am not deprived of seeing thee: moreover God hath shewed me thy seed.
 And when Joseph had taken them from his father's lap, he bowed down with his face to the ground.  And he set Ephraim on his right hand, that is, towards the left hand of Israel; but Manasses on his left hand, to wit, towards his father's right hand, and brought them near to him.  But he stretching forth his right hand, put it upon the head of Ephraim the younger brother; and the left upon the head of Manasses who was the elder, changing his hands.  And Jacob blessed the sons of Joseph, and said:
God, in whose sight my fathers Abraham and Isaac walked, God that feedeth me from my youth until this day;  The angel that delivereth me from all evils, bless these boys: and let my name be called upon them, and the names of my fathers Abraham, and Isaac, and may they grow into a multitude upon the earth.
 And Joseph seeing that his father had put his right hand upon the head of Ephraim, was much displeased: and taking his father's hand he tried to lift it from Ephraim's head, and to remove it to the head of Manasses.  And he said to his father:
It should not be so, my father: for this is the firstborn, put thy right hand upon his head.
 But he refusing, said:
I know, my son, I know: and this also shall become peoples, and shall be multiplied: but this younger brother shall be greater than he: and his seed shall grow into nations.  And he blessed them at that time, saying:
In thee shall Israel be blessed, and it shall be said: God do to thee as to Ephraim, and as to Manasses.
And he set Ephraim before Manasses.
 And he said to Joseph his son:
Behold I die, and God will be with you, and will bring you back into the land of your fathers.
 I give thee a portion above thy brethren, which I took out of the hand of the Amorrhite with my sword and bow.
Chapter 49 verses 1, 3-7 and 11-28 have been omitted from the Mass readings.
 And Jacob called his sons, and said to them: Gather yourselves together that I may tell you the things that shall befall you in the last days.
 Ruben, my firstborn, thou art my strength, and the beginning of my sorrow: excelling in gifts, greater in command.
 Thou art poured out as water, grow thou not: because thou wentest up to thy father's bed, and didst defile his couch.
 Simeon and Levi brethren: vessels of iniquity, waging war.
 Let not my soul go into their counsel, nor my glory be in their assembly: because in their fury they slew a man, and in their selfwill they undermined a wall.
 Cursed be their fury, because it was stubborn: and their wrath because it was cruel: I will divide them in Jacob, and will scatter them in Israel.
 Tying his foal to the vineyard, and his ass, O my son, to the vine. He shall wash his robe in wine, and his garment in the blood of the grape.
 His eyes are more beautiful than wine, and his teeth whiter than milk.
 Zabulon shall dwell on the sea shore, and in the road of ships, reaching as far as Sidon.
 Issachar shall be a strong ass lying down between the borders.
 He saw rest that it was good: and the land that it was excellent: and he bowed his shoulder to carry, and became a servant under tribute.
 Dan shall judge his people like another tribe in Israel.
 Let Dan be a snake in the way, a serpent in the path, that biteth the horse's heels that his rider may fall backward.
 I will look for thy salvation, O Lord.
 Gad, being girded, shall fight before him: and he himself shall be girded backward.
 Aser, his bread shall be fat, and he shall yield dainties to kings.
 Nephtali, a hart let loose, and giving words of beauty.
 Joseph is a growing son, a growing son and comely to behold; the daughters run to and fro upon the wall.
 But they that held darts provoked him, and quarrelled with him, and envied him.
 His bow rested upon the strong, and the bands of his arms and his hands were loosed, by the hands of the mighty one of Jacob: thence he came forth a pastor, the stone of Israel.
 The God of thy father shall be thy helper, and the Almighty shall bless thee with the blessings of heaven above, with the blessings of the deep that lieth beneath, with the blessings of the breasts and of the womb.
 The blessings of thy father are strengthened with the blessings of his fathers: until the desire of the everlasting hills should come; may they be upon the head of Joseph, and upon the crown of the Nazarite among his brethren.
 Benjamin a ravenous wolf, in the morning shall eat the prey, and in the evening shall divide the spoil.
 All these are the twelve tribes of Israel: these things their father spoke to them, and he blessed every one, with their proper blessings.
Chapter 50 verses 1-14 and 25 have been omitted from the Mass readings.
 And when Joseph saw this, he fell upon his father's face weeping and kissing him.  And he commanded his servants the physicians to embalm his father.  And while they were fulfilling his commands, there passed forty days: for this was the manner with bodies that were embalmed, and Egypt mourned for him seventy days.  And the time of the mourning being expired, Joseph spoke to the family of Pharao:
If I have found favour in your sight, speak in the ears of Pharao:  For my father made me swear to him, saying: Behold I die: thou shalt bury me in my sepulchre which I have digged for myself in the land of Chanaan. So I will go up and bury my father, and return.
 And Pharao said to him:
Go up and bury thy father according as he made thee swear.
 So he went up, and there went with him all the ancients of Pharao's house, and all the elders of the land of Egypt,  And the house of Joseph with his brethren, except their children, and their flocks and herds, which they left in the land of Gessen.  He had also in his train chariots and horsemen: and it was a great company.
 And they came to the threshingfloor of Atad, which is situated beyond the Jordan: where celebrating the exequies with a great and vehement lamentation, they spent full seven days.  And when the inhabitants of Chanaan saw this, they said:
This is a great mourning to the Egyptians.
And therefore the name of that place was called, The mourning of Egypt.
 So the sons of Jacob did as he had commanded them.  And carrying him into the land of Chanaan, they buried him in the double cave which Abraham had bought together with the field for a possession of a buryingplace, of Ephron the Hethite over against Mambre.
 And Joseph returned into Egypt with his brethren, and all that were in his company, after he had buried his father.
 And he died being a hundred and ten years old. And being embalmed he was laid in a coffin in Egypt.
Published on June 16th, 2012 - Feast of the Immacualte Heart Of Mary
Digitally Processed by Mrs. R.M., Puerto Rico