The M+G+R Foundation

Book of Matthew

Biblical Verses Omitted From Roman Catholic Mass Readings



Chapters 1 through 11 are covered in full in the Mass Readings at some time during the three year cycle of readings.

Chapter 12 verses 9-13, 22-37, 43-45, have been omitted from the Mass readings.

[9] And when he had passed from thence, he came into their synagogues. [10] And behold there was a man who had a withered hand, and they asked him, saying: Is it lawful to heal on the sabbath days? that they might accuse him. [11] But he said to them: What man shall there be among you, that hath one sheep: and if the same fall into a pit on the sabbath day, will he not take hold on it and lift it up? [12] How much better is a man than a sheep? Therefore it is lawful to do a good deed on the sabbath days. [13] Then he saith to the man: Stretch forth thy hand; and he stretched it forth, and it was restored to health even as the other.

 [22] Then was offered to him one possessed with a devil, blind and dumb: and he healed him, so that he spoke and saw. [23] And all the multitudes were amazed, and said: Is not this the son of David? [24] But the Pharisees hearing it, said: This man casteth not out the devils but by Beelzebub the prince of the devils. [25] And Jesus knowing their thoughts, said to them: Every kingdom divided against itself shall be made desolate: and every city or house divided against itself shall not stand. [26] And if Satan cast out Satan, he is divided against himself: how then shall his kingdom stand? [27] And if I by Beelzebub cast out devils, by whom do your children cast them out? Therefore they shall be your judges. [28] But if I by the Spirit of God cast out devils, then is the kingdom of God come upon you. [29] Or how can any one enter into the house of the strong, and rifle his goods, unless he first bind the strong? and then he will rifle his house. [30] He that is not with me, is against me: and he that gathereth not with me, scattereth. [31] Therefore I say to you: Every sin and blasphemy shall be forgiven men, but the blasphemy of the Spirit shall not be forgiven. [32] And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come.

[33] Either make the tree good and its fruit good: or make the tree evil, and its fruit evil. For by the fruit the tree is known. [34] O generation of vipers, how can you speak good things, whereas you are evil? for out of the abundance of the heart the mouth speaketh. [35] A good man out of a good treasure bringeth forth good things: and an evil man out of an evil treasure bringeth forth evil things. [36] But I say unto you, that every idle word that men shall speak, they shall render an account for it in the day of judgment. [37] For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

 [43] And when an unclean spirit is gone out of a man he walketh through dry places seeking rest, and findeth none. [44] Then he saith: I will return into my house from whence I came out. And coming he findeth it empty, swept, and garnished. [45] Then he goeth, and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is made worse than the first. So shall it be also to this wicked generation.


Chapters 13 through 14 are covered in full in the Mass Readings at some time during the three year cycle of readings.


Chapter 15 verses 3-9, 15-20, 38-39, have been omitted from the Mass readings.

[3] But he answering, said to them: Why do you also transgress the commandment of God for your tradition? For God said: [4] Honour thy father and mother: And: He that shall curse father or mother, let him die the death. [5] But you say: Whosoever shall say to father or mother, The gift whatsoever proceedeth from me, shall profit thee. [6] And he shall not honour his father or his mother: and you have made void the commandment of God for your tradition. [7] Hypocrites, well hath Isaias prophesied of you, saying: [8] This people honoureth me with their lips: but their heart is far from me. [9] And in vain do they worship me, teaching doctrines and commandments of men.
 
[15] And Peter answering, said to him: Expound to us this parable. [16] But he said: Are you also yet without understanding? [17] Do you not understand, that whatsoever entereth into the mouth, goeth into the belly, and is cast out into the privy? [18] But the things which proceed out of the mouth, come forth from the heart, and those things defile a man. [19] For from the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false testimonies, blasphemies. [20] These are the things that defile a man. But to eat with unwashed hands doth not defile a man.

[38] And they that did eat, were four thousand men, beside children and women. [39] And having dismissed the multitude, he went up into a boat, and came into the coasts of Magedan.

 
Chapter 16 is covered in full in the Mass Readings at some time during the three year cycle of readings.


Chapter 17 verse 20 has been omitted from the Mass readings.

[20] But this kind is not cast out but by prayer and fasting.


Chapter 18 verses 6-9 and 11 have been omitted from the Mass readings.

[6] But he that shall scandalize one of these little ones that believe in me, it were better for him that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea. [7] Woe to the world because of scandals. For it must needs be that scandals come: but nevertheless woe to that man by whom the scandal cometh. [8] And if thy hand, or thy foot scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire. [9] And if thy eye scandalize thee, pluck it out, and cast it from thee. It is better for thee having one eye to enter into life, than having two eyes to be cast into hell fire.

[11] For the Son of man is come to save that which was lost.


Chapter 19 verse 2 has been omitted from the Mass readings.

[2] And great multitudes followed him: and he healed them there.


Chapter 20 verses 29-34 have been omitted from the Mass readings.

[29] And when they went out from Jericho, a great multitude followed him. [30] And behold two blind men sitting by the way side, heard that Jesus passed by, and they cried out, saying: O Lord, thou son of David, have mercy on us. [31] And the multitude rebuked them that they should hold their peace. But they cried out the more, saying: O Lord, thou son of David, have mercy on us. [32] And Jesus stood, and called them, and said: What will ye that I do to you? [33] They say to him: Lord, that our eyes be opened. [34] And Jesus having compassion on them, touched their eyes. And immediately they saw, and followed him.


Chapter 21 verses 12-22 and verse 44 have been omitted from the Mass readings.

[12] And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money changers, and the chairs of them that sold doves: [13] And he saith to them: It is written, My house shall be called the house of prayer; but you have made it a den of thieves. [14] And there came to him the blind and the lame in the temple; and he healed them. [15] And the chief priests and scribes, seeing the wonderful things that he did, and the children crying in the temple, and saying: Hosanna to the son of David; were moved with indignation. [16] And said to him: Hearest thou what these say? And Jesus said to them: Yea, have you never read: Out of the mouth of infants and of sucklings thou hast perfected praise? [17] And leaving them, he went out of the city into Bethania, and remained there.

[18] And in the morning, returning into the city, he was hungry. [19] And seeing a certain fig tree by the way side, he came to it, and found nothing on it but leaves only, and he saith to it: May no fruit grow on thee henceforward for ever. And immediately the fig tree withered away. [20] And the disciples seeing it wondered, saying: How is it presently withered away?  [21] And Jesus answering, said to them: Amen, I say to you, if you shall have faith, and stagger not, not only this of the fig tree shall you do, but also if you shall say to this mountain, Take up and cast thyself into the sea, it shall be done. [22] And in all things whatsoever you shall ask in prayer, believing, you shall receive. 

[44] And whosoever shall fall on this stone, shall be broken: but on whomsoever it shall fall, it shall grind him to powder.


Chapter 22 verses 22-33, 41-46 have been omitted from the Mass readings.

[22] And hearing this they wondered, and leaving him, went their ways.

[23] That day there came to him the Sadducees, who say there is no resurrection; and asked him, [24] Saying: Master, Moses said: If a man die having no son, his brother shall marry his wife, and raise up issue to his brother. [25] Now there were with us seven brethren: and the first having married a wife, died; and not having issue, left his wife to his brother. [26] In like manner the second, and the third, and so on to the seventh. [27] And last of all the woman died also. [28] At the resurrection therefore whose wife of the seven shall she be? for they all had her. [29] And Jesus answering, said to them: You err, not knowing the Scriptures, nor the power of God. [30] For in the resurrection they shall neither marry nor be married; but shall be as the angels of God in heaven. [31] And concerning the resurrection of the dead, have you not read that which was spoken by God, saying to you: [32] I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living. [33] And the multitudes hearing it, were in admiration at his doctrine.

[41] And the Pharisees being gathered together, Jesus asked them, [42] Saying: What think you of Christ? whose son is he? They say to him: David's. [43] He saith to them: How then doth David in spirit call him Lord, saying: [44] The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool? [45] If David then call him Lord, how is he his son? [46] And no man was able to answer him a word; neither durst any man from that day forth ask him any more questions.


Chapter 23 verses 33-39 have been omitted from the Mass readings.

[33] You serpents, generation of vipers, how will you flee from the judgment of hell? [34] Therefore behold I send to you prophets, and wise men, and scribes: and some of them you will put to death and crucify, and some you will scourge in your synagogues, and persecute from city to city: [35] That upon you may come all the just blood that hath been shed upon the earth, from the blood of Abel the just, even unto the blood of Zacharias the son of Barachias, whom you killed between the temple and the altar. [36] Amen I say to you, all these things shall come upon this generation.

[37] Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that are sent unto thee, how often would I have gathered together thy children, as the hen doth gather her chickens under her wings, and thou wouldest not? [38] Behold, your house shall be left to you, desolate. [39] For I say to you, you shall not see me henceforth till you say: Blessed is he that cometh in the name of the Lord.


Chapter 24 verses 1-3,14-36 have been omitted from the Mass readings.

[1] And Jesus being come out of the temple, went away. And his disciples came to shew him the buildings of the temple. [2] And he answering, said to them: Do you see all these things? Amen I say to you there shall not be left here a stone upon a stone that shall not be destroyed.

[3] And when he was sitting on mount Olivet, the disciples came to him privately, saying: Tell us when shall these things be? and what shall be the sign of thy coming, and of the consummation of the world? 

[14] And this gospel of the kingdom, shall be preached in the whole world, for a testimony to all nations, and then shall the consummation come.

[15] When therefore you shall see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place: he that readeth let him understand. [16] Then they that are in Judea, let them flee to the mountains: [17] And he that is on the housetop, let him not come down to take any thing out of his house: [18] And he that is in the field, let him not go back to take his coat. [19] And woe to them that are with child, and that give suck in those days. [20] But pray that your flight be not in the winter, or on the sabbath. [21] For there shall be then great tribulation, such as hath not been from the beginning of the world until now, neither shall be. [22] And unless those days had been shortened, no flesh should be saved: but for the sake of the elect those days shall be shortened. [23] Then if any man shall say to you: Lo here is Christ, or there, do not believe him. [24] For there shall arise false Christs and false prophets, and shall shew great signs and wonders, insomuch as to deceive (if possible) even the elect. [25] Behold I have told it to you, beforehand. [26] If therefore they shall say to you: Behold he is in the desert, go ye not out: Behold he is in the closets, believe it not. [27] For as lightning cometh out of the east, and appeareth even into the west: so shall the coming of the Son of man be. [28]Wheresoever the body shall be, there shall the eagles also be gathered together.

[29] And immediately after the tribulation of those days, the sun shall be darkened and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall be moved: [30] And then shall appear the sign of the Son of man in heaven: and then shall all tribes of the earth mourn: and they shall see the Son of man coming in the clouds of heaven with much power and majesty. [31] And he shall send his angels with a trumpet, and a great voice: and they shall gather together his elect from the four winds, from the farthest parts of the heavens to the utmost bounds of them.

[32] And from the fig tree learn a parable: When the branch thereof is now tender, and the leaves come forth, you know that summer is nigh. [33] So you also, when you shall see all these things, know ye that it is nigh, even at the doors. [34] Amen I say to you, that this generation shall not pass, till all these things be done. [35] Heaven and earth shall pass, but my words shall not pass. [36] But of that day and hour no one knoweth, not the angels of heaven, but the Father alone.


Chapter 25 is covered in full in the Mass Readings at some time during the three year cycle of readings.


Chapter 26 verses 1-13, 28-65, 67-75 have been omitted from the Mass readings.

[1] And it came to pass, when Jesus had ended all these words, he said to his disciples: [2] You know that after two days shall be the pasch, and the son of man shall be delivered up to be crucified: [3] Then were gathered together the chief priests and ancients of the people into the court of the high priest, who was called Caiphas: [4] And they consulted together, that by subtilty they might apprehend Jesus, and put him to death. [5] But they said: Not on the festival day, lest perhaps there should be a tumult among the people.

[6] And when Jesus was in Bethania, in the house of Simon the leper, [7] There came to him a woman having an alabaster box of precious ointment, and poured it on his head as he was at table. [8] And the disciples seeing it, had indignation, saying: To what purpose is this waste? [9] For this might have been sold for much, and given to the poor. [10] And Jesus knowing it, said to them: Why do you trouble this woman? for she hath wrought a good work upon me. [11] For the poor you have always with you: but me you have not always. [12] For she in pouring this ointment upon my body, hath done it for my burial. [13] Amen I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memory of her. 

[28] For this is my blood of the new testament, which shall be shed for many unto remission of sins. [29] And I say to you, I will not drink from henceforth of this fruit of the vine, until that day when I shall drink it with you new in the kingdom of my Father. [30] And a hymn being said, they went out unto mount Olivet.

[31] Then Jesus said to them: All you shall be scandalized in me this night. For it is written: I will strike the shepherd, and the sheep of the flock shall be dispersed. [32] But after I shall be risen again, I will go before you into Galilee. [33] And Peter answering, said to him: Although all shall be scandalized in thee, I will never be scandalized. [34] Jesus said to him: Amen I say to thee, that in this night before the cock crow, thou wilt deny me thrice. [35] Peter saith to him: Yea, though I should die with thee, I will not deny thee. And in like manner said all the disciples.

[36] Then Jesus came with them into a country place which is called Gethsemani; and he said to his disciples: Sit you here, till I go yonder and pray. [37] And taking with him Peter and the two sons of Zebedee, he began to grow sorrowful and to be sad. [38] Then he saith to them: My soul is sorrowful even unto death: stay you here, and watch with me. [39] And going a little further, he fell upon his face, praying, and saying: My Father, if it be possible, let this chalice pass from me. Nevertheless not as I will, but as thou wilt. [40] And he cometh to his disciples, and findeth them asleep, and he saith to Peter: What? Could you not watch one hour with me? [41] Watch ye, and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh weak. [42] Again the second time, he went and prayed, saying: My Father, if this chalice may not pass away, but I must drink it, thy will be done. [43] And he cometh again and findeth them sleeping: for their eyes were heavy. [44] And leaving them, he went again: and he prayed the third time, saying the selfsame word. [45] Then he cometh to his disciples, and saith to them: Sleep ye now and take your rest; behold the hour is at hand, and the Son of man shall be betrayed into the hands of sinners. [46] Rise, let us go: behold he is at hand that will betray me.

[47] As he yet spoke, behold Judas, one of the twelve, came, and with him a great multitude with swords and clubs, sent from the chief priests and the ancients of the people. [48] And he that betrayed him, gave them a sign, saying: Whomsoever I shall kiss, that is he, hold him fast. [49] And forthwith coming to Jesus, he said: Hail, Rabbi. And he kissed him. [50] And Jesus said to him: Friend, whereto art thou come? Then they came up, and laid hands on Jesus, and held him. [51] And behold one of them that were with Jesus, stretching forth his hand, drew out his sword: and striking the servant of the high priest, cut off his ear. [52] Then Jesus saith to him: Put up again thy sword into its place: for all that take the sword shall perish with the sword. [53] Thinkest thou that I cannot ask my Father, and he will give me presently more than twelve legions of angels? [54] How then shall the scriptures be fulfilled, that so it must be done? [55] In that same hour Jesus said to the multitudes: You are come out as it were to a robber with swords and clubs to apprehend me. I sat daily with you, teaching in the temple, and you laid not hands on me. [56] Now all this was done, that the scriptures of the prophets might be fulfilled. Then the disciples all leaving him, fled.

[57] But they holding Jesus led him to Caiphas the high priest, where the scribes and the ancients were assembled. [58] And Peter followed him afar off, even to the court of the high priest. And going in, he sat with the servants, that he might see the end. [59] And the chief priests and the whole council sought false witness against Jesus, that they might put him to death: [60] And they found not, whereas many false witnesses had come in. And last of all there came two false witnesses: [61] And they said: This man said, I am able to destroy the temple of God, and after three days to rebuild it. [62] And the high priest rising up, said to him: Answerest thou nothing to the things which these witness against thee? [63] But Jesus held his peace. And the high priest said to him: I adjure thee by the living God, that thou tell us if thou be the Christ the Son of God. [64] Jesus saith to him: Thou hast said it. Nevertheless I say to you, hereafter you shall see the Son of man sitting on the right hand of the power of God, and coming in the clouds of heaven.

[65] Then the high priests rent his garments, saying: He hath blasphemed; what further need have we of witnesses? Behold, now you have heard the blasphemy: 

[67] Then did they spit in his face, and buffeted him: and others struck his face with the palms of their hands, [68] Saying: Prophesy unto us, O Christ, who is he that struck thee? [69] But Peter sat without in the court: and there came to him a servant maid, saying: Thou also wast with Jesus the Galilean. [70] But he denied before them all, saying: I know not what thou sayest. [71] And as he went out of the gate, another maid saw him, and she saith to them that were there: This man also was with Jesus of Nazareth. [72] And again he denied with an oath, I know not the man. [73] And after a little while they came that stood by, and said to Peter: Surely thou also art one of them; for even thy speech doth discover thee. [74] Then he began to curse and to swear that he knew not the man. And immediately the cock crew. [75] And Peter remembered the word of Jesus which he had said: Before the cock crow, thou wilt deny me thrice. And going forth, he wept bitterly.


Chapter 27 verses 1-66 have been omitted from the Mass readings

[1] And when morning was come, all the chief priests and ancients of the people took counsel against Jesus, that they might put him to death. [2] And they brought him bound, and delivered him to Pontius Pilate the governor.

[3] Then Judas, who betrayed him, seeing that he was condemned, repenting himself, brought back the thirty pieces of silver to the chief priests and ancients, [4] Saying: I have sinned in betraying innocent blood. But they said: What is that to us? look thou to it. [5] And casting down the pieces of silver in the temple, he departed: and went and hanged himself with an halter. [6] But the chief priests having taken the pieces of silver, said: It is not lawful to put them into the corbona, because it is the price of blood. [7] And after they had consulted together, they bought with them the potter's field, to be a burying place for strangers. [8] For this cause the field was called Haceldama, that is, The field of blood, even to this day. [9] Then was fulfilled that which was spoken by Jeremias the prophet, saying: And they took the thirty pieces of silver, the price of him that was prized, whom they prized of the children of Israel. [10] And they gave them unto the potter's field, as the Lord appointed to me.

[11] And Jesus stood before the governor, and the governor asked him, saying: Art thou the king of the Jews? Jesus saith to him: Thou sayest it. [12] And when he was accused by the chief priests and ancients, he answered nothing. [13] Then Pilate saith to him: Dost not thou hear how great testimonies they allege against thee? [14] And he answered him to never a word; so that the governor wondered exceedingly.

[15] Now upon the solemn day the governor was accustomed to release to the people one prisoner, whom they would. [16] And he had then a notorious prisoner, that was called Barabbas. [17] They therefore being gathered together, Pilate said: Whom will you that I release to you, Barabbas, or Jesus that is called Christ? [18] For he knew that for envy they had delivered him. [19] And as he was sitting in the place of judgment, his wife sent to him, saying: Have thou nothing to do with that just man; for I have suffered many things this day in a dream because of him. [20] But the chief priests and ancients persuaded the people, that they should ask for Barabbas, and take Jesus away. [21] And the governor answering, said to them: Whether will you of the two to be released unto you? But they said, Barabbas. [22] Pilate saith to them: What shall I do then with Jesus that is called Christ? They say all: Let him be crucified. [23] The governor said to them: Why, what evil hath he done? But they cried out the more, saying: Let him be crucified. [24] And Pilate seeing that he prevailed nothing, but that rather a tumult was made; taking water washed his hands before the people, saying: I am innocent of the blood of this just man; look you to it. [25] And the whole people answering, said: His blood be upon us and our children. [26] Then he released to them Barabbas, and having scourged Jesus, delivered him unto them to be crucified.

[27] Then the soldiers of the governor taking Jesus into the hall, gathered together unto him the whole band; [28] And stripping him, they put a scarlet cloak about him. [29] And platting a crown of thorns, they put it upon his head, and a reed in his right hand. And bowing the knee before him, they mocked him, saying: Hail, king of the Jews. [30] And spitting upon him, they took the reed, and struck his head. [31] And after they had mocked him, they took off the cloak from him, and put on him his own garments, and led him away to crucify him.

[32] And going out, they found a man of Cyrene, named Simon: him they forced to take up his cross.

[33] And they came to the place that is called Golgotha, which is the place of Calvary. [34] And they gave him wine to drink mingled with gall. And when he had tasted, he would not drink. [35] And after they had crucified him, they divided his garments, casting lots; that it might be fulfilled which was spoken by the prophet, saying: They divided my garments among them; and upon my vesture they cast lots.
[36] And they sat and watched him. [37] And they put over his head his cause written: THIS IS JESUS THE KING OF THE JEWS. [38] Then were crucified with him two thieves: one on the right hand, and one on the left. [39] And they that passed by, blasphemed him, wagging their heads, [40] And saying: Vah, thou that destroyest the temple of God, and in three days dost rebuild it: save thy own self: if thou be the Son of God, come down from the cross.

[41] In like manner also the chief priests, with the scribes and ancients, mocking, said: [42] He saved others; himself he cannot save. If he be the king of Israel, let him now come down from the cross, and we will believe him. [43] He trusted in God; let him now deliver him if he will have him; for he said: I am the Son of God. [44] And the selfsame thing the thieves also, that were crucified with him, reproached him with.

[45] Now from the sixth hour there was darkness over the whole earth, until the ninth hour. [46] And about the ninth hour Jesus cried with a loud voice, saying: Eli, Eli, lamma sabacthani? that is, My God, my God, why hast thou forsaken me? [47] And some that stood there and heard, said: This man calleth Elias. [48] And immediately one of them running took a sponge, and filled it with vinegar; and put it on a reed, and gave him to drink. [49] And the others said: Let be, let us see whether Elias will come to deliver him. [50] And Jesus again crying with a loud voice, yielded up the ghost. [51] And behold the veil of the temple was rent in two from the top even to the bottom, and the earth quaked, and the rocks were rent. [52] And the graves were opened: and many bodies of the saints that had slept arose, [53] And coming out of the tombs after his resurrection, came into the holy city, and appeared to many. [54] Now the centurion and they that were with him watching Jesus, having seen the earthquake, and the things that were done, were sore afraid, saying: Indeed this was the Son of God. [55] And there were there many women afar off, who had followed Jesus from Galilee, ministering unto him: [56] Among whom was Mary Magdalen, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.

[57] And when it was evening, there came a certain rich man of Arimathea, named Joseph, who also himself was a disciple of Jesus. [58] He went to Pilate, and asked the body of Jesus. Then Pilate commanded that the body should be delivered. [59] And Joseph taking the body, wrapped it up in a clean linen cloth. [60] And laid it in his own new monument, which he had hewed out in a rock. And he rolled a great stone to the door of the monument, and went his way. [61] And there was there Mary Magdalen, and the other Mary sitting over against the sepulchre.

[62] And the next day, which followed the day of preparation, the chief priests and the Pharisees came together to Pilate, [63] Saying: Sir, we have remembered, that that seducer said, while he was yet alive: After three days I will rise again. [64] Command therefore the sepulchre to be guarded until the third day: lest perhaps his disciples come and steal him away, and say to the people: He is risen from the dead; and the last error shall be worse than the first. [65] Pilate saith to them: You have a guard; go, guard it as you know. [66] And they departing, made the sepulchre sure, sealing the stone, and setting guards.


Chapter 28 is covered in full in the Mass Readings at some time during the three year cycle of readings.


RETURN TO INDEX



© Copyright  2016 by The M+G+R Foundation. All rights reserved. However, you may freely reproduce and distribute this document as long as: (1) Appropriate credit is given as to its source; (2) No changes are made in the text without prior written consent; and (3) No charge is made for it.


The M+G+R Foundation
About Us and Frequently Asked Questions


PAGE of INTRODUCTION to DOMAIN


HOME PAGE

HOME PAGE - Español

HOME PAGE - Portugues

Back Up HOME PAGE



Our Research Department

To Search for Information Within Our Domain Click Here

Document Indexes: - Sorted by Title - Sorted by File Name



Future Use

Please Note: If the above dated image does not appear on this document, it means that you are not viewing the original document from our servers. Should you have reason to doubt the authenticity of the document, we recommend that you access our server again and click on the "Refresh" or "Reload" button of your Browser to view the original document.

If you wish to contact The M+G+R Foundation, please Click Here and follow the instructions.